The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
It is found by us much easier to trust the Lord in all questions that
arise between Him and ourselves, than it is to bring Him in, and use
Him, and trust Him, in questions that arise between us and
others--easier to trust Him for eternity than for to-morrow; because
eternity is entirely in His hand. To-morrow, as we judge, is more or
less divided between Him and others--in the power of circumstances as
well as of God. Abraham, in his day, betrayed this. He came forth at the
bidding of the God of glory, leaving country, kindred, and father’s
house; but as soon as a famine came, his faith failed, and instead of
trusting the Lord in the face of circumstances, he goes down to Egypt.
Jacob, at Mahanaim, betrays the same easy, common way of nature. He is
unable to trust God in the face of Esau. Esau’s 400 men frighten him,
and he will interpose, first, his messengers with words of peace and
friendliness, and then, his presents, that by one or the other he may
allay the heat of his brother’s anger. He has no faith in God, so as to
bring Him in between himself and Esau. He trembles, and prays, and
calculates, and marshals his household. Circumstances have proved too
much for him. But immediately afterwards, when the Lord Himself
withstands him, when it becomes a question between him and God, then he
is bold and prevails. He faints not, though rebuked, and rebuked
sharply, by the Lord. He behaves himself like a champion of faith, and
obtains a good report. He carries himself like a prince, and gains new
honours. This is a common experience, and this moment in Jacob’s history
at the brook Jabbok expresses it.
There is not, however, necessarily, in such a victory as this, a cure
for that faint-heartedness that had occasioned the previous conflict.
And Jacob is now about to illustrate this for our further admonition. In
the very next chapter (xxxiii.), which is but the continuance of the
same action, or a further stage in it, we find him the same timid,
unbelieving, calculating man, in the presence of Esau, as he had been,
ere he had prevailed with the wrestler at Jabbok.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account