The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth. — John Shaqi
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
It is this which fashions the manners of these early times. Peculiar
they are, deeply commending themselves to a right mind; but enough,
perhaps, to provoke the smile of many who belong to times like ours. For
strange nowadays would be the confidential friendship of a master and
his servant. And yet such was between Abraham and Eliezer, though all
the while the duties and rights of the relationship were religiously
observed. And how unwarrantable would it now be judged, that the
intended husband of one of the daughters, or the son-in-law himself, as
in the case of Laban and Jacob, should tend the family flocks in the
heat of day and frost of night, getting his wages! And yet in all this
there is no moral offence whatever; nothing but what may charm the
nicest sensibilities of our nature.
But that which ought to lend this book its principal power to engage us
is this: the Lord Himself is seen in it in ways and characters suited to
this simple and primitive style. The action of the book being very much
domestic, plain and unadorned, His way is according. Whether He
communicates His mind, or manifests His presence, it is after this same
pattern. He does not employ prophets, but personally makes His pleasure
known. It may be in a dream, or with a voice, as well as by personal
manifestation; but still it is _Himself_. And even if angels are
employed, they are rather His _companions_ than His _messengers_.
In the cool of the day, or the afternoon, He walked in the garden. In
the field He pleaded with Cain, _personally_ pleaded with him, adding
the weight and authority of His own presence to a moment of awful and
solemn interest. He came down at the cry of Babel, and the cry of the
sin of Sodom, just that He might see, as we would do, whether things
were really as bad as they were said to be. In forms of intimacy He
again and again appeared to Abraham, Isaac, and Jacob; inviting
confidence, expressing displeasure, or conveying His purpose, in ways of
full personal familiarity. And though, in the progress of the book, this
style may grow a little slack, still it is maintained in measure to the
end, even where we might have least expected it. For to kings, not of
the stock of Abraham, the Lord God appeared in dreams by night, and,
without amazement, warned them of their duty, or told them of their
danger.
Public-domain text, read in full here on John Shaqi.
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