The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
"That unsatisfiedness with transitory fruitions which men deplore as the
_unhappiness_ of their nature is indeed the _privilege_ of it." Just
indeed, and truly to be prized, is such a sentiment. For this thirsting
again, this spending of "labour for that which satisfieth not," casts
the heart on Jesus, As this has ever been, so is it now. The building of
palaces, the planting of vineyards, the getting of singing-men and
singing-women, the multiplying of the delights of the children of men,
all these efforts and travails of the heart take their course and have
their way still. Eccles. ii. But Jesus revealed to the heart, as in this
book, commands these thoughts and purposes away. It speaks the language
of the blessed Lord Himself; and the experience in it is the experience
of the poor woman who was able to leave her pitcher at the
well--"Whosoever drinketh of this water shall thirst again: but
whosoever drinketh of the water that I shall give him shall never
thirst; but the water that I shall give him shall be in him a well of
water springing up into everlasting life."
"I am the Root and the Offspring of David, and the Bright and Morning
Star.... Even so, come, Lord Jesus."
HEAVEN AND EARTH.
"In the beginning God created the heaven and the earth." The scene of
the divine handiwork was twofold; and, accordingly, "in the dispensation
of the fulness of times," God will display Himself again, both in
_heaven_ and on _earth_.
I would begin my meditation on this divine subject with Genesis
i-xlvii., which presents, I judge, a beautiful view of the Lord acting,
by turns, as in heaven and on earth, till, at the close, we find them
together in a way typical of what their connection and yet distinctness
will be in that coming dispensation of the fulness of times. May our
meditations be always submitted to His truth and Spirit, and conducted
in the temper of worshippers.
_Genesis I. II._—-It was only of the _earth_ that Adam was made lord.
The garden was his residence, and he was to replenish and subdue the
earth. This was the limitation of his inheritance and of his enjoyments.
He knew of heaven only as he saw it above him, and by its lights
dividing his day and his night. But he had no thoughts which linked him,
personally, with it.
III.—-But Adam transgressed and lost the garden, and became a drudge in
the earth, instead of being the happy lord of it. Gen. iii. 17-19. He
was now to get a bare existence out of it, till he was laid down in
death upon it.
Public-domain text, read in full here on John Shaqi.
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