IV. V.—-Such was his changed condition. To cling to the earth now as one’s delight and portion was to act in bold defiance of the Lord of judgment. And such was the spirit of Cain and his family. He thought the earth good enough for God, and desired nothing better for himself. He gave God the fruit of it, and built a city for himself on the face of it, furnishing it with desirable things of all sorts, unmoved by the thought of the blood with which his own hand had stained it, and of the presence of the Lord, on whom he had turned his back. But such was not Adam, or Abel, or Seth, or that line of worshippers who "call on the name of the Lord." They have in the earth only a burying-place. But grace having provided a remedy for them as sinners, and righteousness having separated them from a cursed earth, they believe in the remedy, and seek no place or memorial in the earth, and the Lord gives them a higher and a richer inheritance, even in _heaven_ with Himself, as signified in the translation of Enoch. VI.-IX.—-But though the Lord is thus removing the scene of His counsels and the hopes of His elect from earth to heaven, yet the earth is not given up. It is, we know, destined to rejoice, by-and-by, in the liberty of the glory; or, as I have already quoted, in "the dispensation of the fulness of times." Eph. i. 9, 10. And, accordingly, this purpose the Lord will at times rehearse and illustrate, as He does now, in due season, in the history of Noah. The heavenly family, as we have just seen, only died both to and in the earth. They could speak, it is true, both of its coming judgment and blessing. Enoch foretold of the one, and Lamech of the other. Jude 14; Gen. v. 29. But they were, neither of them, _in_ the scenes they thus talked about. But Noah, who comes after them, is a man of _the earth_ again. In his day the earth re-appears as the scene of divine care and delight. God has communion with man upon it again. It has passed through the judgment of the water, and God makes a covenant with it, has the prophet, priest, and king upon it, providing for its continuance and godly government. Noah’s connection with it was quite unlike that of either Cain or Seth. He did not, like the former, fill it and enjoy it in defiance of God; nor did he, like the latter, take merely a burying-place in it; but he enjoyed the whole of it under the Lord. The Lord sanctioned his inheritance of it, his dominion over it, and his delight in it. X. XI.—-Thus the earth, in its turn, again takes up the wondrous tale, and is the care and object of the Lord. But again it becomes corrupt before Him. Noah himself, like Adam, begins this sad history, and the builders of Babel, like another family of Cain, perfect the apostasy, seeking to fill the earth with themselves independently of God. They were mighty hunters before the Lord. They scoured the face of the earth, as though they asked, in infidel pride, "Where is the God of judgment?"