The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
Further, outside the region of sentiment, and even in the intellectual
way, so far as it concerns social influence, a woman has special
facilities. If she have extensive knowledge (and I am presuming she
will have acquired a good deal before entering the ministry), it will
generally be more _ready to hand_ than that of a man. Her humor, if
she possesses a grain of that precious quality, will have the great
advantage, in all wordy skirmishing, of being playful, quick as
lightning, and always at command,--not like the ponderous satire which
takes an hour to get out of its sheath, or the peculiarly masculine
type of wit which the owner--
“Beareth not about,
As if afraid to use it out,
Except on holidays or so,
As men their best apparel do.”
Her logic--if by happy circumstance she has really trained her mind to
work logically--will not lose the famous feminine faculty for springing
to the top of the stairs while the man is steadily walking up the
steps, because she has acquired the power of recognizing whether she be
on the right landing or the wrong.
Regarding the rhetorical faculties of women, I may first remark that,
by a well-known law of acoustics, a female voice will, if equally
strong, reach further and be audible more clearly at a distance than
that of a man; and, for some kinds of eloquence, at all events, its
softer and purer tones will probably find their way most easily to the
heart. What her actual powers of oratory may be is one of the problems
of the future; but the experience of feminine public speaking during
the last few years seems to point to a curious but not inexplicable
fact,--namely, that, given the same _ideas_, a woman will generally
_express_ them more easily than a man, at least than an Englishman.
This gift of facile and appropriate expression is obviously one
dependent on a special faculty of the brain (the loss of which
constitutes _aphasia_), and is very variously distributed among races,
and also, I think, between the sexes. Oratory, which is dependent upon
it for its machinery, as a pianist on his fingering, is proverbially
rare among men of our nation, though, when it does exist, it seems to
reach sometimes to the climax of power and grandeur. English_women_,
on the contrary (so far as we yet may guess), possess more often the
ready-wordedness, the fluency and _verve_ of speech, of the Celt or
the Italian. Either the feminine nervous temperament is favorable to
this faculty, or (as I would rather imagine to be the case) the root
of the difference lies in the region of sentiment, and women speak
more fluently because they are more apt to be carried away by interest
in their subject or sympathy with their audience. The dread of making
himself ridiculous by stammering, by talking injudiciously, or making a
mistake of any kind, is so deeply ingrained in the mind of the ordinary
English gentleman that, if one--not a barrister or clergyman, and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account