The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays — John Shaqi
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
True magnanimity, it seems to me, must look far outside of a man’s
own lot, of his past share of life’s feast, and his readiness now
to rise from it satisfied, and must take a wide survey of the lives
(so far as they can be known or guessed) of all other men,--of the
poverty-stricken, the savage, the ignorant, the diseased, the enslaved,
the sin-degraded,--and attain the conclusion that for _these_ also, as
well as for himself, life on earth has been sufficient good, and none
other need be asked or desired before he can complacently speak of the
_joy_ of abandoning faith in God and immortality. “I have had a noble
share of life, and I desire no more,” is an expression of personal
sentiment which may or may not be right and fitting on the assumed
hypothesis. But to join to such expression of individual contentment no
word of regret for the closing in of all hope to the suffering millions
of our race who have _not_ had “noble” shares of life, and who do, with
yearning hunger, desire more than has ever fallen to their lot,--this
is, as it seems to me, the reverse of magnanimity. This is littleness
and selfishness almost as bad as that of the bigots whom these Atheists
abhor, who rejoice to expect heaven for themselves, while leaving
thousands of their brethren to perdition. It might be pardonable in
one brought up to believe in hell, and who hurriedly leaped to the
doctrine of annihilation from that intolerable yoke, and cried, “Let
us all perish together rather than that hideous doom overtake a single
creature!” Such a choice would be generous and worthy. But when a woman
who probably never, at any period of her life, believed in the eternal
perdition of a soul, proclaims herself enraptured at the joy of finding
out that there is neither a God to protect the weak, nor, finally, any
holiness or happiness beyond the grave,--then, I repeat, this is _not_
magnanimity, but gigantic selfishness.
Let us think a little what it would signify to mankind to give up God
and heaven,--that is, the _belief_ in God and heaven; for--God be
praised!--it rests with no philosophic school to put out the sun or
prevent the morning from breaking, but only to _blind our eyes to them_.
Public-domain text, read in full here on John Shaqi.
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