This is but a brief epitome of what Theophrastus writes of the pomology of the Greeks, and only topics in which the pear is specifically mentioned are set down and not all of these. By inference, one who reads Theophrastus might apply much more to the pear. Yet enough has been said to prove the point that pear culture was as well established in Greece 300 years B.C. as in 1900 years A.D. One leaves Theophrastus, satisfied that pear-growers of his day had about the same problems that growers have nowadays and solved them by the same sort of reasoning intelligence. In crediting Theophrastus as the earliest writer on pomology, we may assume that there were earlier writers from whom he must have received much knowledge. Perhaps greater writers on botany and pomology preceded him, since he cites older authors on the same subjects whose books have been lost. His alone of the books of its kind have come down to us from ancient Greece. Theophrastus was the friend and pupil of Aristotle, another philosopher and prince of science, and both in turn were taught by Plato. Who shall say, then, from whence Theophrastus received his knowledge? Aristotle is said to have written two books on botany antedating the _Enquiry into Plants_ of Theophrastus, neither of which has survived the passing centuries. May not these great minds have been indebted to authors whose books and names have perished? These speculations serve to remind us again that the beginnings of botany and pomology long antedate written records. There were Greeks who wrote on agriculture after Theophrastus, and before the Roman treatises on farm management, a few of which are to be mentioned in the next topic. Of books, as monuments of vanished minds, however, there are none to indicate the activities of Greek farmers who wrote, but there are citations to show that ancient Greek literature on farming was voluminous. Thus, Marcus Terentius Varro (B.C. 116-28), called "the most learned of the Romans," in his eightieth year wrote a book on Roman agriculture for the guidance of his wife in the practice of farming. Learned old Varro believed in "book farming," or science with practice, of which we hear so much nowadays. He begins his treatise by invoking Greek and Roman deities to aid his wife, and names fifty monographs on husbandry written by Greeks, in which, he tells this early farmerette, she will find all of the practical information she needs. This is but one of several sources from which we learn that in the making of books on agriculture there was no end in the heroic days of Greece as in modern times. THE PEAR IN ANCIENT ROME