The pedigree of fascism : $b A popular essay on the Western philosophy of politics — John Shaqi
The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
It was not likely, however, that such claptrap should move the people
to war. Fortunately, there was another side to the question and that
was the chance of getting Trento and Trieste, in whose intellectual
life the old spirit of the Risorgimento had kept two strongholds. All
that was Liberal and traditional in the Italy of the nineteenth century
rose to the bait. The highest form of Italian Liberalism and its
aftermath Nationalism, unfurled their standard with the old zest and
their followers displayed their immortal eagerness to make this last
addition to their forerunners’ building of Italy. Not only were they
splendid in the propaganda days, but they were the first to enlist,
and both young Nationalists and old Liberals made it a point that “no
gentleman should stay at home.” Naturally the echo they aroused was
far from being general. If all the Liberals and the Nationalists were
gentlemen not all the so-called gentlemen belonged to these parties;
there was as much political indifference among the higher classes as
among the lower. But it is only fair to say that the war which gave
rise to the national and political consciousness whose first expression
is Fascism was mainly due to the pressure and the enthusiastic campaign
of Italian Liberalism and its offspring Nationalism.
This much being said in praise of the Nationalists, it may be remarked
from the Italian point of view that the misrepresentation of the time
and of the character of the world conflagration could not have been
carried much farther. It was indeed the last flare of their imported
notions of political reality. For nearly five centuries intellectual
tradition had bestowed upon Italians a mentality which is historical
nearly beyond understanding for foreigners. It will be traced back in
another chapter from Dante’s _De Monarchia_, but it may be here taken
from its first practical assertion. Machiavelli, at the end of the
fifteenth century, acting as Chancellor and Secretary of Florence, was
honoured with the unlimited trust of the _Gonfaloniere a vita_ and in
every respect proved himself worthy of such high consideration. He was
exceedingly grateful to the man who entrusted him with missions, the
official charge of which could not have been legally bestowed upon him.
Yet, whatever his regard for the high-mindedness of his principal, from
a close study and strict observation of political facts he came to the
conclusion that nothing could prevent the Gonfaloniere’s policy from
failure.
Public-domain text, read in full here on John Shaqi.
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