The pedigree of fascism : $b A popular essay on the Western philosophy of politics — John Shaqi
The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
none the less obvious that there were essential differences between the
character it gradually assumed in various countries, a character and
an attitude that may be identified as the initial stage of the various
European mentalities.
The best proof of this is to be had in the essential and irreducible
differences manifest in the conclusions to which Italian, English and
French philosophy came on the very same problem, which they found on
the threshold of modern civilisation. Giordano Bruno, Francis Bacon
and René Descartes treated the same question when their respective
countries emerged from the later Middle Ages with their respective
schools coming to light from scholasticism through humanism. The
problem of knowledge faced them in this dawn of modern intellectual
life; and the same passionate reaction against Aristotelianism and
scholasticism compelled their researches to take the same bent. Yet
they came to widely different conclusions and the differences hold
good even to-day as characteristic of Italian, English and French
mentalities.
Bruno, whose metaphysic is wonderfully synthetic and pregnant with a
lyricism the echo of which runs through the work of Vico, faces the
problem of truth, of scientific truth according to him, in order to
find theoretical ground to reject the authority of antiquity considered
by his forerunners as the well of all worldly wisdom. A conception
known to that same antiquity but very uncommonly acted upon takes hold
of his mind. Truly old age must be wiser than youth, but antiquity is,
compared to his age, the nursery age of mankind, and a fairly good
student of the sixteenth century knows far more than Aristotle, because
he may know, if he chooses, all that Aristotle knew, and all that has
come afterwards to the knowledge of men. Each generation brings its
stone to the constructive activity of man’s experience. Hence the idea
he expressed _veritas filia temporis_. Thus he proclaims that which
will be the motto of every true Italian thinker; reality is essentially
and above all, Historical Reality.
Public-domain text, read in full here on John Shaqi.
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