The Penance of Magdalena and Other Tales of the California MissionsChase, J. Smeaton (Joseph Smeaton)
Religion
The Penance of Magdalena and Other Tales of the California Missions
Chase, J. Smeaton (Joseph Smeaton)
Missions -- California -- Fiction
Produced by David A. Schwan
THE PENANCE OF MAGDALENA
AND OTHER TALES OF THE CALIFORNIA MISSIONS
By J. Smeaton Chase
With Illustrations (not available in this edition)
FOREWARD
Among the California Missions the southern group form a natural unit,
just as does, geographically, Southern California itself--the region
covered by the familiar California formula, "South of the Tehachapi."
It is thought that this little set of tales, extracted from the larger
work, The California Padres and Their Missions, in which Mr. Charles
F. Saunders and the writer collaborated, may be welcomed by those many
persons whose interest in Mission affairs is more or less limited to the
five here included, which are, probably, the most notable, historically
and architecturally, of the whole chain of these venerable monuments of
Franciscan zeal.
J. S. C.
SAN JUAN CAPISTRANO--THE PENANCE OF MAGDALENA
Slowly, very slowly, the greatest and most beautiful of the Missions of
Alta California had risen among the swelling lomas of the valley of the
San Juan. Brick by brick and stone by stone the simple Indian laborers,
under the tutelage of the Fathers, had reared a structure which, in its
way and place, might not unfitly be compared with those great cathedrals
of Europe in which we see, as in a parable, how inward love and faith
work out in material beauty. Huge timbers of pine and sycamore, hewn on
Palomar, the Mountain of Doves, many miles away, had been hauled by oxen
over trackless hill and valley, to form the joists and rafters that
one sees to-day, after the lapse of more than a century, firm and
serviceable, fastened with wooden spikes and stout rawhide lashings.
In all these labors Te-filo had taken a principal part. As a child he
had been christened with the name of Lucas, and had carried it through
boyhood. But when about fourteen years of age, he had been transferred
from the duties of a herder to learn the simple crafts taught in the
workshops; and his industry and intelligence had so commended him to the
overseers and Padre Josef that one day the latter, praising him for some
task especially well performed, had said, half in jest, "Hijo mio, we
must christen you over again. You are excelent'simo, as San Lucas said
of San Te-filo in the superscription to his holy evangel; so I shall
call you Te-filo, excelent'simo Te-filo, instead of Lucas; why not?" And
Te-filo the boy became from that day, though Lucas he remained in the
record of baptisms kept in the tall sheepskin volume in the Father's
closet.
Public-domain text, read in full here on John Shaqi.
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