The Penance of Magdalena and Other Tales of the California MissionsChase, J. Smeaton (Joseph Smeaton)
Religion
The Penance of Magdalena and Other Tales of the California Missions
Chase, J. Smeaton (Joseph Smeaton)
Missions -- California -- Fiction
Agust'n the mayordomo was, next to the Father, the most important man
about the Mission. He it was who, under the priest's supervision, had
charge not only of the labors and general governance of the Indians, but
also of the business affairs of the establishment, even to the care
and sale of the cattle, hides, and tallow, which, produced in enormous
quantity, were almost the only, but a quite considerable, source of
revenue to all the California Missions. Agust'n was a half-breed, or
mestizo, the son of one of the Spanish soldiers who had come to Alta
California with Serra and Portola. His mother was an Indian woman, to
whom his father had been married by Father Serra himself. That was in
1776, the year of the establishment of the Mission, and Agust'n, the
oldest son of the marriage, had risen before the age of thirty-five to
his important post, partly by natural ability, and partly by the fact of
his mixed Spanish blood, which of itself gave him prestige and authority
with the Indians. He had quarters adjoining those of the Father, on the
main corridor of the cuadro.
His family consisted of his wife, Juana, chief of the lavanderas, or
washwomen, and several children, the oldest of whom, Magdalena, was
now growing into the fresh and early womanhood of these Southern races.
Already she had lovers, who took such opportunities as the strict
discipline of the Mission life allowed (and they were rare) to endeavor
to awake a response in her heart. But she held herself aloof from all.
Proud of the Spanish blood in her veins, though that blood was but that
of a common soldier, she counted herself to be of the gente de razon,
far above the level of the mere Indians, her mother's people. And,
indeed, in her finer features, quick glance, and more spirited bearing,
the difference of strain was manifest: the Latin admixture, though only
fractional, justified itself in evident supremacy over the aborigine.
This proud element in Magdalena's nature had the unfortunate effect of
bringing her into conflict with the Father and the Church. Not that she
would, out of mere perverseness, have refused obedience, but the Father,
himself a Spaniard, viewed all who were not of the sangre pura as
Indians, all alike. This the girl felt and resented, and her resentment,
though unexpressed, showed in numberless ways; while the Father, on his
part, viewed her only as an obstinate Indian child, naturally averse to
good influences.
Public-domain text, read in full here on John Shaqi.
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