The Penitente Moradas of AbiquiúAhlborn, Richard E.
History
The Penitente Moradas of Abiquiú
Ahlborn, Richard E.
Abiquiu (N.M.) -- Religious life and customs; Hermanos Penitentes -- New Mexico -- Abiquiu; Moradas -- New Mexico -- Abiquiu
[Illustration: FIGURE 8. Northwest view of east _morada_, showing
limestone slab bell tower on contracted west end.]
Plans of churches built close to Abiquiú in time, distance, and
orientation could have served as sources for the design of the
_moradas'_ west ends (Figure 9). Only five kilometers east of Abiquiú
stood the chapel dedicated to Santa Rosa de Lima. As shown in Figure 9F,
the sanctuary in its west end had a raised floor and flanking entry
pilasters, features found in the east _morada's_ west end. This chapel
was dedicated about 1744 and was still active as a _visíta_ from
Abiquiú in 1830.[49] Through this period and to the present, the
popularity of Saint Rose of Lima has persisted at Abiquiú. Her nearby
chapel would have been a likely and logical choice for the design of
the _morada's_ sanctuary end.
[Illustration: FIGURE 9. Plans of two Abiquiú _moradas_ compared to
New Mexican churches with contracted sanctuaries: A, south _morada_,
B, east _morada_; C, Zía Mission; D, San Miguel in Santa Fe; E, Santa
Cruz; F, Santa Rosa; G, Ranchos de Taos; H, the _santuario_ at
Chimayo; I, Córdova. (From Kubler, _Religious Architecture_ [see ftn.
45]: C=his figure 8; D=28, E=9, F=34, G=13, H=22, I=35.)]
A second possible source for the contracted ends of the Abiquiú
_moradas_ would be the south transept chapel of the Third Order of St.
Francis at Santa Cruz (Figure 9E). It was completed shortly before
1798[50] and served Franciscan tertiaries into the 1830s. Plans
compared in Figure 9 indicate that the dimensions of this left
transept chapel at Santa Cruz measure only five percent larger than
the chapel room of the east _morada_ at Abiquiú, and the plans also
reveal contracted chancel walls at both locations.
The concept of a constricted sanctuary as seen in Abiquiú _moradas_
originated in earlier Spanish and Mexican churches. In 1479, architect
Juan Guas used a trapezoidal apse plan in San Juan de los Reyes at
Toledo and, by 1512, the design found its way into America's first
cathedral at Santo Domingo. Within the first century of Spanish
colonization, contracted sanctuary walls appeared on the American
mainland in Arciniega's revised plan for Mexico City's Cathedral
(post-1584)[51] and, again, in New Mexico, where it first appeared at
the stone mission of Zía, built about 1614 (Figure 9C). Once
established in the Franciscan province, the concept of converging
sanctuary walls survived the 1680 Indian revolt and returned with the
reconquest of New Mexico in 1693. Spaniards raised and rebuilt
missions from the capital at Santa Fe (San Miguel, rebuilt 1710;
Figure 9D) north to Taos (San Geronimo, 1706). Throughout the 18th
century, in a three-to-one ratio, the churches of New Mexico used the
contracted, as opposed to the box, sanctuary.
Public-domain text, read in full here on John Shaqi.
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