The Pennsylvania Journal of Prison Discipline and Philanthropy (Vol. VIII, No. II, April 1853)Philadelphia Society for Alleviating the Miseries of Public Prisons
Religion
The Pennsylvania Journal of Prison Discipline and Philanthropy (Vol. VIII, No. II, April 1853)
Philadelphia Society for Alleviating the Miseries of Public Prisons
Charities -- Periodicals; Prisons -- Periodicals
"The physical condition of the poor cannot be viewed as separated
from the moral. The want of a proper dwelling place for the
working man is one of his greatest trials, and is as injurious
to his spiritual as to his bodily health. The crowding together
of a whole family in one room weakens domestic virtue, destroys
all self-respect, modesty, and delicacy of feeling, and utterly
removes all opportunities for self-improvement. A home which is
miserable from physical or moral causes is the half-way house to
the gin-palace or beer-shop."
The inquiry might be opportunely raised, whether the _habits_ of
life which constitute such a social state as is here described, are
not formed long before the state itself is entered. A girl or boy
accustomed to street-associations either in the pursuit of some trading
employment, as selling papers, matches, &c., &c., or from mere neglect
and idleness, will soon fall into habits which no degree of loathsome
infamy or social degradation will shock. The origin of the evil, in
such cases, lies far back of its present stage and locality. It dates
from the _childhood_ of those who now act as the head of this filthy
and brutalized little community.
Of the penny theatres, it is truly remarked, that "they present almost
irresistible attractions;" and the annals of juvenile delinquents are
full of cases of petty thefts committed in order to procure the penny
or twopence required for admission.
Even if the price of admission be honestly obtained, as one of the
reports says, the scenes to which the youthful spectator is there
introduced are understood to be of the most flagitious and depraving
nature, calculated only to inflame the passions, and deaden every
virtuous feeling.
Singing-rooms and dancing-rooms, too, are represented as training up
boys and girls to familiarity with vice in every shape. A magistrate
sent two of his officers to visit one of them. Their report describes
seven hundred boys and girls collected together to have their bodies
poisoned with smoke and drink, and their minds with ribaldry and
obscenity! Can any one have a doubt that the evil wrought in such a
singing-room in a single night, outweighs all the good that can be
effected by a dozen Sunday-schools in a whole year?
And finally the part played by the receivers of stolen goods is
described as a profession.
So much for causes, and now as to remedies. These are emphatically
_preventive_ in their nature, "lying at the very foundation of our
social arrangements, and until very recently, wholly disregarded and
uncared for, viz., 'organized and adequate means for EDUCATION and
INDUSTRIAL TRAINING.'"
Public-domain text, read in full here on John Shaqi.
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