The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
Events thicken; the final consummation hastens on. They are in Egypt
again and stand before Joseph. His quick eye sees his beloved brother
Benjamin among them. At once he gives orders to the ruler of his house
to prepare a dinner for all these men and to bring them all into his
house. A deeper fear seizes upon them: what, say they, can this mean?
What new charges, what prosecutions, what fresh dangers, are coming
now? They meet the Steward at the door and tell him their story about
the returned money. The recognition of God in his reply seems strange
for an Egyptian――unless we suppose that Joseph had given him the
words. He said, “Peace be to you; fear not; your God and the God of
your fathers hath given you treasure in your sacks. I had your money”
(Gen. 43: 23). “And he brought Simeon out to them”――which might well
have given some relief to their burdened hearts.――――The dinner hour
approaches; they are to eat with the lord of the land. They get their
presents ready; and when Joseph appeared “they bowed themselves to him
to the earth.” The historian is careful to mention this for its bearing
as the fulfillment of that long past dream of the boy Joseph. With
the true politeness of profound sincerity Joseph inquires about his
father: “Is your father well――the old man of whom ye spake? Is he yet
alive?” “And they answered: Thy servant our father is in good health;
he is yet alive; and [again] they bowed down their heads and made
obeisance.”――――Now his eye falls on Benjamin, his own mother’s son, and
he asks――“Is this your younger brother of whom ye spake unto me? God be
gracious unto thee my son.”――――Ah, but Joseph’s heart is too full; “he
made haste, for his bowels did yearn upon his brother; and he sought
where to weep, and he entered into his chamber and wept there.” But,
the time has not come yet to reveal himself; the searching ordeal
through which he must needs make his brethren pass has not fully
done its work; so Joseph washes off the tears; refrains himself from
shedding more, and orders the food set on. The brethren of Joseph had
probably a rather pleasant time――only it seemed strange to them that
they were seated by age from the eldest to the youngest and Benjamin
had a five-fold mess! How comes it that the lord of Egypt knows so much
about us? They can not see.
Public-domain text, read in full here on John Shaqi.
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