The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
The entire account of them is in these words. After Aaron had cast
down his rod before Pharaoh and it became a serpent, “Then Pharaoh
called the wise men and the sorcerers, and they also, the magicians of
Egypt, did so with their enchantments. For they cast down every man his
rod and they became serpents; but Aaron’s rod swallowed up their rods”
(Ex. 7: 11, 12). Again, after the miracle of turning the water to blood,
“The magicians of Egypt did so with their enchantments” (7: 22). After
the miracle of the frogs, “the magicians did so with their enchantments
and brought up frogs upon the land of Egypt” (8: 7). Next, when all the
dust became lice “the magicians did so with their enchantments to bring
forth lice, _but they could not_: so there were lice upon man and upon
beast. Then the magicians said to Pharaoh――This is the finger of God”
(8: 18, 19). Finally, under the plague of boils, “The magicians could
not stand before Moses because of the boils, for the boil was upon the
magicians and upon all the Egyptians” (9: 11). We hear of them in this
history no more.
The Hebrew word for “sorcerers” involves the practice of magic arts
and incantations. The word for “magicians of Egypt” contemplates them
originally as _writers_, the learned class, but couples with that the
idea of special skill in horoscopy――the interpretation of dreams and
the doing, or at least pretending to do, things beyond the skill of
the uninitiated. The word for “enchantments” originally suggests secret
arts, things covered, veiled from the public gaze.――――The passage
Deut. 18: 10–14, gives most if not all the nearly synonymous words by
which this class of men and their arts were designated, showing also
that they were regarded before the Lord with most intense abhorrence
as an abomination. By the Mosaic law the practice of these arts was
punishable with death (Ex. 22: 12).
In regard to the case of the magicians as presented in this history,
the point of chief interest will be this――Did they really perform
miracles? Did they in fact turn rods into serpents, and water
into blood, and produce some frogs in addition to what were there
before?――――I am not sure that we have data sufficient to determine
with certainty whether these things ascribed to them were simply tricks
of hand, arts of jugglery; or whether there was really some power
exerted, more and other than human.――――The cases were of a sort in
which deception was at least supposable. All the waters it would seem
were turned to blood before their effort was made. If so, they had to
do with what was already blood and had only to make it appear to be
water before they began operations.――――So of the frogs. When frogs were
every-where in such numbers, it would not be specially difficult to
make it appear that they produced yet more. The turning of rods into
serpents is not unknown in the tricks of jugglery the world over.
Public-domain text, read in full here on John Shaqi.
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