The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
for marching or resting is detailed minutely and beautifully in Num.
9: 15–23; and the prayer of Moses on these special occasions in Num.
10: 35, 36. When the ark set forward――“Rise up, Lord, and let thine
enemies be scattered and let them that hate thee flee before thee”;
and when it rested――“Return, O Lord, unto the many thousands of
Israel.”――――Other allusions may be seen, Deut. 1: 23 and Neh. 9: 12,
19 and Ps. 78: 14, and 99: 7, and 105: 39 and Isa. 4: 5.
Remarkably when the Egyptian chariots and horsemen drew near toward
evening of the third days’ march, “the Angel of God, [embosomed in this
pillar] which had been in front of their host, removed and went behind
them”――putting himself thus between the men of Israel and the armed
hosts of Egypt――“And it was a cloud and darkness to Egypt’s hosts but
gave light by night to Israel, so that the one came not near the other
all night.” Thus the angel of God in the cloud became, not their guide
only, but their protector, their guardian angel. If there were godly
men in Israel who like Moses could appreciate the salvation and the
glory of Jehovah’s presence, their hearts must have been a thousand
times gladdened, and inspired with ♦inexpressible hope and consolation
as they lifted up their eyes in their otherwise deepest darkness to
see the pillar of fire ever near, the witness that God was near in all
their wanderings. But especially _there_ with the Red Sea before them
and the chariots of Pharaoh behind――how safe they might have felt! for
who is not safe under the wing of God’s pillar of fire?
When Pharaoh’s chariots and horsemen came in sight, rapidly gaining
upon the slow-marching footmen of Israel’s host, the latter were sore
afraid and cried unto the Lord (Ex. 14: 10). This crying to the Lord
would have been all right if only they had believed and trusted; for
then they would have honored their great Protector, and they would
_not_ have chided Moses for leading them out of Egypt, nor would they
have thought so readily of turning back to their cruel bondage.――――With
touching forbearance and grace the reply of Moses (from God) breathes
scarce a whisper of rebuke: “Fear ye not; stand still and see the
salvation of the Lord which he will show to you to day; for the
Egyptians whom ye have seen to day, ye shall see no more again forever.
The Lord shall fight for you, and ye shall hold your peace.” The Lord
did not propose to bring the people into direct battle with the trained
hosts of Egypt at this early stage of their new life of freedom. They
were in no manner prepared for the conflict of arms. This time the Lord
alone would go into battle against Egypt. Israel might stand still and
look on!
Public-domain text, read in full here on John Shaqi.
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