The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
There are some differences of opinion as to the history and
geographical location of these Amalekites. The name “Amalek” appears
(Gen. 36: 12) as the grandson of Esau; whence some have found the
origin, genealogically, of this people there; but they appear much
earlier (Gen. 14: 7).――――As to their _home_ geographically, their
nomadic habits require a somewhat wide range of territory within which
they may be found. The passages 1 Sam. 15: 7, and 27: 8, locate them in
the district lying between the Philistines and Egypt, along the eastern
shore of the Mediterranean in Arabia Petrea. We find them repeatedly
associated with the Midianites, Moabites, and Ammonites in raids upon
the children of Israel during the time of the Judges and onward to the
reign of David (Judg. 3: 12, 13, and 6: 3, and 1 Sam. 30: 1). They come
to view in the visions of Balaam (Num. 24: 20), spoken of there as “the
first of the nations”――a phrase which can scarcely refer to their high
antiquity (though this construction is barely possible); more probably
it refers to the fact that they were the first to make war upon
Israel after the latter assumed her distinctly national character. So
understood, the description of Amalek looked historically back to the
facts before us Ex. 17. Balaam foresaw their early destruction――their
case being in this respect solemnly admonitory to the king of Moab.
Let us not pass this historic fragment without a passing allusion
to its admirable fitness as the opening scene in Israel’s relation
to hostile foreign powers. She had and was destined to have national
enemies. It was clearly in the policy of the Lord her God that she
should fight these enemies with arms in deadly combat. Hence it was
vital that she should be taught in the outset where her strength
for victory actually lay. This onslaught of Amalek upon her rear and
the ensuing battle, terminating in victory through prayer without
ceasing――the uplifted arms of their Moses sustained till the sun set
upon the victorious arms of Joshua――became their standard lesson――the
first and the permanent example to show them the fountain of their
strength――the ground of assured victory while they lived in obedience
to God and trusted his arm alone.――――It scarcely need be said that
all the spiritual conflicts of God’s people with sin and Satan fall
under the same general law――victory through prayer sustained and
unfaltering――victory in the strength of Israel’s God alone.
_Jethro._
Public-domain text, read in full here on John Shaqi.
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