The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
The nations whom God drove out of Canaan were steeped in its
abominations and ripened under its influence for their righteous
doom.――――I am not aware that even one pagan, idolatrous nation,
known to history since the world began, has been free from this
abomination――the arts of magic. Egypt, Canaan, Babylon, India, Africa,
historic Greece and Rome; the old nations of Northern Europe, the
savages of America――all come up to testify that they have been cursed
by its presence and power. The latest edition, modified slightly
to adjust it somewhat to an age of Christian civilization, is the
“spiritism” of our day――of which I need at this point to say but
two things:――(1.) That its principles and policy, its spirit and
its influence, are essentially the old “_necromancy_” of the ages of
all history: and (2.) That it naturally becomes the nucleus around
which chrystallizes whatever elements in society are irreligious and
unchristian.――――This last remark would not deny that some are attracted
toward it temporarily by curiosity; but it would maintain that the
animus, the soul of the system, is congenial to those who know not God,
and who choose not to know him;――who therefore gladly seek a substitute
for God, for his Bible, for prayer, and for trust in his providence in
these new revelations from the future, unseen world.
Passages in the Old Testament treating of this subject are Ex. 22: 18
and Lev. 19: 26, 31, and 20: 6, 27, and Deut. 18: 10, 11, 14, and 1 Sam.
28: 7–20, and 1 Chron. 10: 13, 14, and 2 Kings 21: 6, and 2 Chron.
33: 6, and Isa. 8: 19, 20.
II. _Crimes against Parents and Rulers_;
(Violations of the Fifth Command).
Of crimes against parents, the statutes of Moses specify smiting and
cursing (Ex. 21: 15, 17); the penalty in both cases, death. The precept
forbidding to curse a parent is repeated impressively (Lev. 20: 9);
“For every one that curseth father or mother shall be surely put to
death: he hath cursed his father or his mother; his blood shall be upon
him.” This crime stands in the list of those that are anathematized――in
Deut. 27: 16: “Cursed be he that setteth light by his father or his
mother; and all the people shall say, Amen.”――――In Mat. 15: 3–6 and
Mk. 7: 9–13, our Lord seems to give this law forbidding a son to curse
father or mother, coupled with the fifth command, a construction broad
enough to require him to give them an adequate support――of course in
their years of infirmity and want.――――That God had a high regard for
this filial duty toward parents is manifest in the place of priority
accorded to the fifth command and in the special promise made to those
who fulfill its obligations.
Public-domain text, read in full here on John Shaqi.
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