The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
word――“Pray ye that your flight be not in the winter, neither on the
Sabbath day” (Mat. 24: 20). When the Roman armies should bring down
the judgments of the Almighty upon the doomed city of the murderers of
Jesus, his followers must flee to the mountains across the Jordan; yet
let it be their prayer that they might not be compelled to flee either
in the severity of winter’s cold, nor on the holy Sabbath. Flight for
life might be morally admissible even on this sacred day; yet it would
be most appropriate to pray that God would spare them this moral trial
and not subject them to the necessity of labor on this holy day.――――In
these various ways our Lord most fully and undeniably re-endorsed the
Sabbath as for all time.
CHAPTER VI.
THE EVENTS OF EDEN.
THE first human pair have their first earthly want met by their Maker
in a _home_――a quiet, beautiful spot (precisely _where_ we know not,
but near the source of the great Euphrates) in which trees of beauty
for the eye and of nutritious fruitage for subsistence supplied some
pleasing occupation for the mind and wholesome labor for the hand;
where, happy in each other’s love and blessed with the freest communion
with their Maker, not a thing was lacking to fill their cup of joy.
_If_ it might only _last_――and for this, nothing more was needful
save that their moral nature should be cultured, their faith and love
and obedience strengthened up to the point of being thoroughly, fully
confirmed: then their lot would have been most blessed. As a requisite
means for such culture, God subjected their faith and obedience to
one gentle test――to one point of moral trial. To have endured this
successfully would have made them morally stronger and have drawn them
yet nearer in love and trust to their Great Father; but to fall before
it――Ah! this is the experience of human life, but too well known in its
fruits of sin and woe!
The history of these scenes is before us in this third chapter of
Genesis. Our leading inquiries may fitly take the following order:
I. Is this description _symbolic_ or _historic_; _i. e._ symbolic of
all human sinning; or historic as to this first sin, its antecedents
and immediate consequents?
II. _The moral trial_;
III. _The temptation_;
IV. _The fall_;
V. _The first promise_;
VI. _The curse_, being the first installment of the great penalty upon
transgression.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account