The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
That the real personal devil was there, the responsible agent, is
surely implied by our Lord (Jno. 8: 44): “Ye are of your father the
devil; _he was a murderer from the beginning_ and abode not in the
truth because there is no truth in him.” So also John (1 Jno. 3: 8):
“He that committeth sin is of the devil, for the devil sinneth from
the beginning,” _i. e._ ever since that first great sin in tempting
our common mother. “For this purpose was the Son of God manifested
that he might destroy the works of the devil”――according to that first
promise――“I will put enmity between thee and the woman, between thy
seed and her seed: it shall bruise thy head, and thou shalt bruise his
heel.” Paul incidentally gives his construction of this narrative: “The
God of peace shall bruise Satan under your feet shortly” (Rom. 16: 20);
and our Lord also in Luke (10: 18, 19): “I beheld Satan fall as
lightning from heaven; and I will give you power _to tread on serpents_
and scorpions, and over all the power of the enemy.” In 2 Cor. 11: 3,
Paul gives us a plain, historic version of this narrative――“But I
fear lest by any means, _as the_ serpent beguiled Eve through his
subtlety, so your minds should be corrupted from the simplicity that
is in Christ.”――――But Satan is perhaps most sharply identified in the
descriptive points made by John (Rev. 12: 9 and 20: 2): “And the great
dragon was cast out, that old serpent, called the devil and Satan,
who deceiveth the whole world.” ... “And he laid hold on the dragon,
that old serpent who is the devil and Satan, and bound him a thousand
years.” Our Lord, as also Paul and John, saw in this narrative a real
Satan and also the veritable serpent, made his instrument.
3. That Satan should use such an instrument is manifestly within
and not beyond his power. It has in certain points its analogy in the
demoniacal possessions recorded by the Evangelists. As to power he
is spoken of as the god and prince of this world, “the prince of the
power of the air, the spirit that now worketh in the children of
disobedience.”
The Scriptures attribute to holy angels great power over material
agencies; and with scarcely less fullness to Satan and his legions also.
In the case of demoniacal possessions, nothing can be more obvious than
the manifestations of _Satanic mind_, mind speaking through human lips
indeed, yet giving utterance to Satanic thought. “We know thee who Thou
art.” “What have we to do with thee, Jesus, thou Son of God? Art thou
come to torment us before the time”? (Mat. 8: 29 and Mk. 5: 7 and Luke
8: 28. See also Acts 19: 15.)
Public-domain text, read in full here on John Shaqi.
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