The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
There are many caves in the hillsides of what is called the Samson
Country,[6] through which the railway from Jaffa to Jerusalem passes. In
and about Jerusalem are caves the discussion of which does not belong
here, though they can hardly have failed, in their long association with
the history of that city, of having much significant connection with the
political and religious history of the people of the country. Such are
the caves about the Church of the Holy Sepulcher, the little one under
the great rock beneath the Dome of the Rock, the artificially enlarged
caves on the south side of the Valley of Hinnom, the huge cave of
Jeremiah, north of the city, under the hill where the Moslems have a
cemetery, not to mention its counterpart across the road and under the
city, called Solomon’s Quarry or the Cotton Grotto.
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Near the village of Ḳubâb, but nearer the tiny village of Abu Shûsheh,
is a large cave now used as a sheep and goat pen. It is called by the
neighboring Moslems Noah’s Cave. The top of it has evidently at some
time fallen in, thus diminishing its size, but giving it an immense
mouth, quite conspicuous all about the neighboring country to the north.
The peasantry, in their double desire to account for it and also to say
something against the Jews, tell this story about the cave. They say
that Noah was making war against the Jews who, being hard pressed, ran
into this cave for shelter. Thereupon Noah brought up his heavy guns and
bombarded the cave with such effect as to crush in the top, which fell
on the Jews, killing them all.
In connection with caves the peasants tell certain stories of hyenas. To
the peasant any story that has to do with these creatures is gruesome.
The hyena, they say, will accost a lone pedestrian, rub up against him
and cast a spell over him until, in a dazed way, the man follows the
animal to its cave, where the hyena will despatch him. The tale is
continued to describe how the hyena is captured. They say that a man
strips himself naked and crawls into the cave of the hyena, carrying one
end of a rope which is held by his companions outside. Once inside, his
condition deceives the hyena, as does also a cajoling tone which he uses
until the creature, quite unsuspecting, begins to fawn and roll over.
The man at once secures a leg of the hyena with his rope, whereupon the
men outside draw out the beast and kill it with their clubs.
New graves are usually loaded with heavy stones and watched at night to
prevent the hyenas from exhuming the dead bodies.
As the rock of the country is of a quickly dissolving kind, the
torrential force of the winter rains greatly facilitates soil-making.
The ground is strewn with loose stones, in some places so thickly that
the soil cannot be seen a few rods away. Soil is carried rapidly about,
so that where there are no terraces or pockets to catch it the shelving
rock is soon denuded and the only deep earth is found in the valleys or
hollow plains.
Public-domain text, read in full here on John Shaqi.
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