ponds are in the extensive _sunken meadows_ of the Plain of Esdraelon, athwart the way from Jenîn to Nazareth. ----- ----- The springs of Palestine are its eyes, as the Arabs put it, and when they are sparkling with life the whole face of the country lights up with a wholesome expression.[8] In places where the springs are remote from the present settlements, and now used only for the flocks or by travelers, there are often to be seen remains of former buildings. Sometimes villas or even villages may be traced; old aqueducts also, and ruined reservoirs, showing how great pains were once taken to utilize the water supply. At ‛Ayn Fâra is a copious supply of water forming one of the few perennial brooks. In its deeper pools the herdsmen water and wash their flocks.[9] There is a very feeble attempt at gardening in the vicinity, but for the most part the precious treasure flows away unused. The valley sides show ancient masonry belonging to more thrifty times. On the hill ‛Aṭâra, a mile south of el-Bîreh, are ruined reservoirs to which the waters of the spring now called ‛Ayn en-Nuṣbeh were carried by stone conduits, of which only small pieces remain. So may similar indications be seen at ‛Ayn Ṣôba, at ‛Ayn Jeriyût, ‛Ayn Kefrîyeh, all of which are west of Râm Allâh. Present-day villages are often a considerable distance from the spring on which they depend for drinking water. Many large places are provided with but one spring. Nazareth and Jerusalem are thus limited to one good spring each. Around the Sea of Galilee and the Dead Sea are warm, even hot, springs once much prized as watering-places. They are generally sulphurous in character. Those at Tiberias, on the Sea of Galilee, are used now as baths. ----- ----- [Illustration: RIVER AUJA NORTH OF JAFFA]