The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
Footnote 186:
Num. 22: 6.
Footnote 187:
1 Sam. 17: 43.
Footnote 188:
Job 3: 1.
Footnote 189:
Prov. 15: 27; Isa. 5: 23; Amos 5: 12.
Footnote 190:
Neh. 5: 15.
Footnote 191:
_Cf._ Hab. 1: 13; Mark 12: 40.
Footnote 192:
Isa. 50: 2; 59: 1.
Footnote 193:
Prov. 13: 3; 21: 23.
Footnote 194:
_Cf._ Prov. 15: 17.
Footnote 195:
_Cf._ Prov. 21: 19.
Footnote 196:
_Cf._ Prov. 11: 22.
Footnote 197:
_Cf._ Prov. 25: 16.
Footnote 198:
In the Palestine Exploration Fund Quarterly for July, 1906, page 163,
Dr. E. W. G. Masterman, of Jerusalem, writes of unusual weather in May
preceding. Speaking of a severe hail-storm in Urṭâs and Bethlehem, he
quotes the local report among the peasantry which was that “each
hailstone was the size of a pigeon’s egg and had St. George’s image
pictured on it.”
Footnote 199:
Compare with the exclamation of this Christian, the Moslem attribution
of uniqueness to God in the well-known formula.
Footnote 200:
See page 115.
Footnote 201:
טירה, see preface to Arabic and English Name List in Palestine
Exploration Fund Memoirs.
Footnote 202:
Matt. 13: 44.
Footnote 203:
See page 17.
CHAPTER XI
THE VILLAGE AND THE OUTSIDE WORLD
As one becomes acquainted with Palestine life to-day one is impressed
with the submissive attitude of the villagers towards the city dwellers,
especially towards the Moslem official class, _the effendîyeh_. But we
are assured by those within whose lifetime the period falls, that half a
century or more ago things were not so well ordered as now. For some
years before that time, according to veracious writers, there was a
state of internal turbulence in which the fellaḥîn were often in the
ascendency and the city people glad to treat with them. In those days
the walls of Jerusalem were of practical use in resisting the power of
the country folk. Two great parties divided the allegiance of the
villages. They were called Yemen and Ḳays. Headed by shaykhs and aided
by Bedawîn, these partisan villages waged feuds and rendered commerce
and travel precarious or impossible. Abu Ghôsh and his sons from their
vantage of Ḳuryet el-‛Anab held much of the country in terror of his
raids.[204] He levied toll on travelers and was too powerful to be
curbed by the government, such as it was, at Jerusalem. ‛Abd er-Raḥman
and other shaykhs held certain districts. The troops were few and the
Turkish hold on the country weak. The province came near to a condition
of anarchy. Every man did that which was right in his own eyes.[205] To
this day any intelligent peasant will tell the inquirer which of the
villages are of the Yemeny and which of the Ḳaysy party. The lines of
division are still plain though the feuds are dormant. The Turkish
government has strengthened its position in the interior affairs of
Palestine steadily for forty or fifty years back. To-day there is not a
Public-domain text, read in full here on John Shaqi.
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