The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
murmur that avails nor the disposition to antagonize the centralizing
authority of the ruler. Even the east-Jordan country appears to be
growing tame. Within a few years a firmer hold on the village situation
has been taken by the establishment of extra mudîr-ships, so that
instead of governing the village districts from Jerusalem and other
large centers by a squad of soldiers sent out occasionally to do police
duty or to bring in taxes, now a local official called a mudîr is placed
in the most important village of a small district. He is a subordinate
of the governor, _muteṣarrif_, of Jerusalem. By the appointment of such
as he a closer observation and administration are secured. At Râm Allâh
in 1903 a mudîr was appointed to have charge in that and a score of
other villages in a district thereabouts. Jerusalem is still the head of
those villages, but a compacter administration is effected.
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To the country peasant the chief functions of the government seem to be
those of restriction and oppression. The fear of imprisonment, fines and
confiscations keeps the peasants down. The imprisonment of a peasant
leaves no taint of dishonor, having as purely unfortunate an aspect as
confinement in a hospital. There is no such thing as successful
complaint unless it can assume such influence as would procure the
removal of the official involved. The peasants look suspiciously on
every movement of every officer, refusing to believe that any government
representative can have good intentions or do worthy actions. Government
provisions or improvements are looked upon as gloves for the hand that
is stretched out for more of the means of the villager. The taxes are
farmed out to tax-collectors whose approach is dreaded extremely.[206]
Every dozen years or so a new schedule of valuation is made by the
assessors, who travel about the country revaluing businesses and
properties. Their progress from village to village is the signal for
feasting, treating and bribing. The cost of the many attempts to
persuade these assessors to reduce valuations or readjust them in favor
of the briber must be considerable. There is a possibility that all such
attempts may be defeated by the revision of the entire list at
headquarters. The visits of the soldiers to a village are always
occasions of dread, and much relief is felt when they leave. On the
frontiers and in out-of-the-way places, where the task of the government
is less easy, a more conciliatory spirit is shown. In the Ghôr, for
instance, the tax may be paid in kind, and this always makes it easier
than the practise into which the collectors have fallen with the
villages. They drop in upon the villagers at odd times through the year,
long after the crop is out of the way, and demand money payment in cash.
This helps to make the fortunes of the local money lenders, but it
causes a double damage to the peasants, who are forced to sacrifice
their stores for low prices in ready money, or to mortgage their crop
Public-domain text, read in full here on John Shaqi.
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