The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
When the crop demands clear ground the native farmer piles the stones
into walls, watch-towers or a huge heap in a less fertile spot of the
field.[42] It is often a problem to find room for the waste stones. They
may be tossed out into the roads and paths. A stranger says, “I don’t
see why these people don’t clear these paths of stone; surely it would
pay.” But the farmers prefer stones in the paths to stones in the garden
patch. With their bare feet, or on their donkeys, they are able by a
lifetime of practise to pick their way over such paths. Moreover,
peasants are not nervous in Palestine. Stones always furnish a handy
weapon,[43] or a reminder on the heels of a slow donkey. In going about
through the country one often sees piles of little stones set up one on
another. Sometimes these little piles are meant for scarecrows;
sometimes they are used to mark a boundary; but there is a wider and
more constant use for such loosely built little columns. They are set up
in sight of holy spots. Apparently they are not only set up in the
vicinity of shrines, _wilys_, etc., but also in places whence a distant
view may be had of some holy place, as Jerusalem, which the natives call
“el-Ḳuds esh-Sharîf” (The Noble Holy) or, for short, el-Ḳuds, which is
practically equivalent to our expression “The Holy City.”[44] These
little columnar piles may also be met in sight of the hill or mount
called Neby Samwîl, which we usually identify with the Mizpeh of
Samuel.[45]
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[Illustration: RÂM ALLÂH MAN AND A BASKET OF OLIVES]
[Illustration: STRETCH OF OLIVE TREES ON ROAD TO AYN SÎNYÂ]
The terrace is a thing of great utility to the hill farmer of Palestine.
To the traveler it is a thing of beauty as it climbs the hills with its
artistically irregular breaks in what would be otherwise a rather
monotonous slope. But with terraces and some water the earth is caught
and filled with many possibilities of fruit and vegetables. A hill well
terraced and well watered looks like a hanging garden. Much of the
farming in Judea is on the sides of hills. The little iron-shod wooden
plow is run scratching along the terraces. Sometimes one of the oxen
will be on a lower level than the other. To go forward without slipping
down the hillside is not easy. What cannot be plowed is dug up with the
pickax, and wheat or barley will find lodgment in every pocket of soil.
As all the reaping is done by hand it offers no especial difficulty, and
the monotony of which some people complain on prairie land is never
experienced on such a pitched-roof farm. Even where the made terrace is
allowed to decay there are many natural terraces where the horizontal
layers outcrop from the hillsides. Were the country well kept up, all
these terraces would be guarded artificially, for in time a natural
terrace loses its protecting edge and the soil and rain come down
cascading over the hill stairs until the bed of the stream is reached.
Public-domain text, read in full here on John Shaqi.
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