The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
The population of Palestine is divided into three parts, desert, village
and city. The desert population is the original Arab stock of pastoral
nomads.[49] The village population is the agricultural society of the
country, and the cities are the meeting places of these two with the
population of other countries. The Bedawy population of the desert is
the subject of much praise on the part of all writers. All who speak of
the Bedawîn use a certain tone of respect, even though occasion is taken
to poke fun at them for their rude ways as viewed by the dwellers in
towns. The religion of the Bedawîn is a simplified Islâm, or, as it may
perhaps be styled, a Moslemized simplicity. The encampment and the
march, herding and the raid, mark the features of a roving life over
some thousands of square miles of wild land. The different tribes have
their general boundaries in the great Syrian and Arabian deserts in
about the same way that the North American Indian once kept within
certain regions of the continent according to nations.
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The cities and villages of Palestine, so far as appearance is concerned,
vary in size merely. The houses of a small village are oftentimes just
as closely packed as the buildings in a city, so that a village will
look like a fragment knocked off a city. With us Westerners a village
may have as much land area as some cities, only the dwellings will be
far apart, the difference being in comparative density as well as in
size. In Palestine the density is about the same and the difference is
in the area. This compactness of the village became a fashion in times
of insecurity, when feuds between villages led to raids and reprisals.
The village was built as solidly as possible on rising ground. In the
middle of the core of original houses was the chief’s house, with a
lofty roof from which watch could be kept of all the surrounding country
and approaches.[50] If you wish to trace the growth of a village,
inquire for the _burj_, and probably you will be directed to the highest
spot in the village, at least to the highest house, around which the
early village clustered. If this be on top of a hill, as is frequently
the case, the growing village creeps down the slopes, the roof of one
house being the dooryard of the house above it, until the effect of a
pyramidal structure of children’s building-blocks results. In
troublesome times a watcher on the _burj_ of the village could warn his
fellows working in the outlying fields of the approach of an enemy by
the firing of a musket or by a shrill cry. All fled to the nest on the
height, and a successful attack was difficult against the heavy stone
houses and narrow lanes of the village.
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Public-domain text, read in full here on John Shaqi.
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