The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"Grant, Elihu
General
The People of Palestine: An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village"
Grant, Elihu
Palestine -- Social life and customs; Palestinian Arabs -- Social life and customs; Peasants -- Palestine
Ordinarily friendship is confined to this tribal relationship, and
marriage is usually restricted to its limits. As an Arabic proverb
expresses it, “I am against my cousin, but my cousin and I are against
the world.” People outside this tribal family are strangers and possible
foes.[53] If, contrary to what they expect of outsiders, we should show
ourselves kindly disposed to them by continual helpful acts, very likely
they might set up a hypothetical relationship between themselves and us,
at least in conversation, in order to gloss over the anomaly.
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Closer yet is the relationship within the immediate family. As long as
the size of the family permits, it occupies the one house, or extensions
of it, but if it is prosperous and growing, new households are set up
and by such a process the tribe develops. Where friendship is
practically confined to the family and tribe the importance of family
membership and numerous family connections will be appreciated.[54] The
larger and more influential one’s family, the more secure are its
fortunes.[55] And influence depends on the number of the men.
A Moslem was killed and it was several months before his slayers were
detected and brought to punishment. The family of the deceased was large
and worked together to ferret out the secret. A smaller family might
never have been able to accomplish the object. Outsiders or the
government would have made no such persistent effort.[56]
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Marriages in the country are usually with some kindred family.[57]
Marrying outside one’s tribe is comparatively rare. Marriage is the one
important subject among parents of boys and girls. Girls are sometimes
married as early as seven years. They are betrothed at much tenderer
ages. A mother brought a little child in arms to one of the village
day-schools and urged its acceptance, doubtless to have relief from the
care of it for a part of the day. The child was a girl, and the teacher
of the girls’ school refused to take her, exclaiming, “Why, she’s a mere
baby. We cannot teach her to read now.” The mother argued and finally
said, “If you don’t take her now she will be betrothed soon.” The
introduction of school privileges into the country, for girls as well as
for boys, has resulted, in many cases, in lengthening the childhood of
those who otherwise would have been betrothed and married early in life.
Parents are generally unwilling to allow a younger daughter to be
married before an elder daughter.[58]
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Public-domain text, read in full here on John Shaqi.
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