The People of the Black CircleHoward, Robert E. (Robert Ervin)
Science
The People of the Black Circle
Howard, Robert E. (Robert Ervin)
Conan (Fictitious character) -- Fiction; Fantasy fiction, American
The man shrugged his broad shoulders and turned back into the arabesque
chamber. He was a tall man, compactly built, and richly clad.
'The king is not yet dead, but the dirge is sounded,' he said to another
man who sat cross-legged on a mat in a corner. This man was clad in a
brown camel-hair robe and sandals, and a green turban was on his head.
His expression was tranquil, his gaze impersonal.
'The people know he will never see another dawn,' this man answered.
The first speaker favored him with a long, searching stare.
'What I can not understand,' he said, 'is why I have had to wait so long
for your masters to strike. If they have slain the king now, why could
they not have slain him months ago?'
'Even the arts you call sorcery are governed by cosmic laws,' answered
the man in the green turban. 'The stars direct these actions, as in
other affairs. Not even my masters can alter the stars. Not until the
heavens were in the proper order could they perform this necromancy.'
With a long, stained fingernail he mapped the constellations on the
marble-tiled floor. 'The slant of the moon presaged evil for the king of
Vendhya; the stars are in turmoil, the Serpent in the House of the
Elephant. During such juxtaposition, the invisible guardians are removed
from the spirit of Bhunda Chand. A path is opened in the unseen realms,
and once a point of contact was established, mighty powers were put in
play along that path.'
'Point of contact?' inquired the other. 'Do you mean that lock of Bhunda
Chand's hair?'
'Yes. All discarded portions of the human body still remain part of it,
attached to it by intangible connections. The priests of Asura have a
dim inkling of this truth, and so all nail trimmings, hair and other
waste products of the persons of the royal family are carefully reduced
to ashes and the ashes hidden. But at the urgent entreaty of the
princess of Khosala, who loved Bhunda Chand vainly, he gave her a lock
of his long black hair as a token of remembrance. When my masters
decided upon his doom, the lock, in its golden, jewel-encrusted case,
was stolen from under her pillow while she slept, and another
substituted, so like the first that she never knew the difference. Then
the genuine lock travelled by camel-caravan up the long, long road to
Peshkhauri, thence up the Zhaibar Pass, until it reached the hands of
those for whom it was intended.'
'Only a lock of hair,' murmured the nobleman.
'By which a soul is drawn from its body and across gulfs of echoing
space,' returned the man on the mat.
The nobleman studied him curiously.
'I do not know if you are a man or a demon, Khemsa,' he said at last.
'Few of us are what we seem. I, whom the Kshatriyas know as Kerim Shah,
a prince from Iranistan, am no greater a masquerader than most men. They
are all traitors in one way or another, and half of them know not whom
they serve. There at least I have no doubts; for I serve King Yezdigerd
of Turan.'
Public-domain text, read in full here on John Shaqi.
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