The People's Idea of God: Its Effect On Health And Christianity — John Shaqi
The People's Idea of God: Its Effect On Health And ChristianityEddy, Mary Baker
Religion
The People's Idea of God: Its Effect On Health And Christianity
Eddy, Mary Baker
Christian Science
Such a theory has overturned empires in demoniacal contests over
religion. Proportionately as the people's belief of God, in every age,
has been dematerialized and unfinited has their Deity become good; no
longer a personal tyrant or a molten image, but the divine Life,
Truth, and Love,--Life without beginning or ending, Truth without a
lapse or error, and Love universal, infinite, eternal. This more
perfect idea, held constantly before the people's mind, must have a
benign and elevating influence upon the character of nations as well
as individuals, and will lift man ultimately to the understanding
that our ideals form our characters, that as a man "thinketh in his
heart, so is he." The crudest ideals of speculative theology have made
monsters of men; and the ideals of _materia medica_ have made helpless
invalids and cripples. The eternal roasting amidst noxious vapors; the
election of the minority to be saved and the majority to be eternally
punished; the wrath of God, to be appeased by the sacrifice and
torture of His favorite Son,--are some of the false beliefs that have
produced sin, sickness, and death; and then would affirm that these
are natural, and that Christianity and Christ-healing are
preternatural; yea, that make a mysterious God and a natural devil.
Let us rejoice that the bow of omnipotence already spans the moral
heavens with light, and that the more spiritual idea of good and Truth
meets the old material thought like a promise upon the cloud, while it
inscribes on the thoughts of men at this period a more metaphysical
religion founded upon Christian Science. A personal God is based on
finite premises, where thought begins wrongly to apprehend the
infinite, even the quality or the quantity of eternal good. This
limited sense of God as good limits human thought and action in their
goodness, and assigns them mortal fetters in the outset. It has
implanted in our religions certain unspiritual shifts, such as
dependence on personal pardon for salvation, rather than obedience to
our Father's demands, whereby we grow out of sin in the way that our
Lord has appointed; namely, by working out our own salvation. It has
given to all systems of _materia medica_ nothing but materialism,--more
faith in hygiene and drugs than in God. Idolatry sprang from the belief
that God is a form, more than an infinite and divine Mind; sin,
sickness, and death originated in the belief that Spirit materialized
into a body, infinity became finity, or man, and the eternal entered
the temporal. Mythology, or the myth of ologies, said that Life, which
is infinite and eternal, could enter finite man through his nostrils,
and matter become intelligent of good and evil, because a serpent said
it. When first good, God, was named a person, and evil another person,
the error that a personal God and a personal devil entered into
partnership and would form a third person, called material man,
obtained expression. But these unspiritual and mysterious ideas of God
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