The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"Layman
Religion
The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"
Layman
Crystal Palace (Sydenham, London, England); Sunday legislation -- Great Britain
It will be no more harmful than free access to the
Parks. It will not rob the poor of their “day of rest,” because it is
quite optional with them to go there; and, while they act as free agents,
it may be presumed, that they spend the day as best suits their
inclinations.
* * * * *
The Crystal Palace Company are well able to take care of themselves, nor
does it form part of the plan of these pages to defend their cause. But
the wholesale abuse which is heaped upon them is positively nauseating to
the impartial observer, considering how far they have gone in attempting
to meet religious scruples and prejudices. {15} The mingled rant and
cant issuing from these professedly religious newspapers is extremely
injurious to that Christianity in whose name they profess to speak. Sad
would it be for religion if its holy claims were really associated with
the untruthfulness these organs have uttered—and the more reason why
those, who are jealous for the honour of their faith, should protest
against its name being mixed up with the effusions of intemperate
alarmists. From their spirit it might be thought that the Company had
set the religious world at defiance, instead of shutting up for half the
Sunday, closing the manufacturing and commercial portions of the
building, and forbidding the sale of intoxicating drinks. If they _are_
to blame, it is for conceding too much to prejudice. Nothing is gained
by closing the grounds up to one o’clock—not even the good will of
opponents. The principle which would allow them to be thrown open for
half, would be equally valid to keep them open all, the day. At present,
the arrangement is a mischievous compromise between devotion and
recreation, and stamps the Sabbath on high authority with a continental
character. It gives a wrong notion of godliness, bringing it into
apparent antagonism to secular enjoyment—making one portion of the day a
counterpoise to the other—fostering the delusion that religion is simply
the observances of certain duties and attendance in a place of worship.
Public-domain text, read in full here on John Shaqi.
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