The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"Layman
Religion
The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"
Layman
Crystal Palace (Sydenham, London, England); Sunday legislation -- Great Britain
By such movements as that we have objected to, the poor are being driven
_farther off_ from Christianity. Suppose this particular Sabbatarian
agitation to be successful, where is the gain to religion? Will it not
be associated in the minds of those already out of reach of the preaching
of the Gospel, with a dog-in-the-manger meddlesomeness, with the claims
of rival systems, and the designs of interested priests? What an
encouragement would it be to that party represented by the “Lord’s Day
Society,” who would avowedly use their triumph as a stepping-stone to
further demands—who would stop all trains and conveyances on the Sabbath,
except, perhaps, the carriage of the rich—who would ruthlessly sacrifice
the health of the working-man by confining him to the filth and closeness
of this wilderness of bricks and mortar, and who would erect over the
remains of pure and gentle Christianity, a gigantic system of hypocrisy
and formalism which would ill conceal the hatred and disgust of all
classes for a religion without heart or sincerity!
To treat the working-classes in the spirit of those who are fomenting
this agitation, is unjust and cruel, as well as impolitic. The point has
been before adverted to, but will bear amplification. Suppose the Rev.
Mr. Orthodox, the popular preacher of the West End, discussing this
question of “Sabbath desecration” in the squalid apartment (if ever he
has found his way there) of John Starveling, the overworked slop-tailor,
of Typhus Court, Westminster. To the weighty arguments of the wealthy
rector, on the necessity of shutting up all railways and stopping all
conveyances, may not the poor underpaid artizan reply, that the Sabbath
was made for man, not man for the Sabbath—that God requires mercy, not
sacrifice—that the Sunday trip is to him the safety valve of life—that so
long as he is obliged to work for six days out of seven, without
intermission, to keep body and soul together, the seventh _must_ be
devoted to renovation. Let the charge of mammon-worship rest on the
right shoulders. If the Crystal Palace Company, who enable this poor man
to inhale the pure air and enjoy the beauties of nature, are actuated by
sordid motives, how much more are they—and their name is legion—who allow
their passion for money-getting to reduce thousands to a life of slavery,
and oblige them to regard Sunday not as the Lord’s Day, but only an
opportunity to repair their wasted health and energies.
Public-domain text, read in full here on John Shaqi.
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