The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"Layman
Religion
The People's Palace and the Religious World: or, thoughts on public agitation against the promised charter to the new Crystal Palace Company, and on "Sabbath desecration"
Layman
Crystal Palace (Sydenham, London, England); Sunday legislation -- Great Britain
Where, then, is the alarming evil? Is it, that a
saunter through the Crystal Palace grounds, reached by a railway, is so
much more irreligious than a stroll in the Parks, reached by an omnibus?
Does a change of scenery transform the character of the deed? Do a man’s
nature and tendencies become metamorphosed by exchanging, for a few
hours, his squalid abode for a public-house, a gin-palace, a steamboat, a
tea-garden, or a Crystal Palace? Is there something so deleterious in a
Sunday glance at the beautiful prospects of Anerley, that the country
must be convulsed to prevent it? {12}
It becomes Christian men to look this matter fairly in the face, and not
be deluded by cant and prejudice. Let them manfully examine facts and
probabilities, before they commit themselves to unreasoning clamour.
Neither the cause of religion nor of truth will gain by allowing common
sense to be overborne by invective and exaggeration. The Sabbatarians
themselves will admit that the people who are likely to crown the heights
of Norwood are _not_ those who would otherwise frequent a place of
worship; but, for the most part, overworked artisans and labourers, with
their families, who systematically spend the Sabbath at the tea-garden or
ale-house—who, if they were not at Sydenham would perhaps be at
Gravesend—who, if they could not enjoy the beauties of Sydenham, and
restore their wasted energies amidst its health-inspiring breezes, would
probably kill the time by the indulgence of depraved appetites in a
poisoned atmosphere. The recreations of Sydenham are as elevating,
refining, and harmless, as at any other place of Sunday resort—probably
more so. At the same time, they are more attractive. Is it, then, so
very irrational to suppose that, under the circumstances of the case, the
change will be a gain? Surely it is not Quixotic, though opposed to the
Sabbatarian view, to conclude, that the facilities offered to the working
classes by means of steam for recruiting their strength and improving
their tastes by country excursions, and, in particular, the superior
attractions and judicious regulations of the new Crystal Palace Company,
are, on the whole, calculated to promote the health, temperance, and
morality of the people.
Public-domain text, read in full here on John Shaqi.
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