The Peoples of IndiaAnderson, J. D. (James Drummond)
Religion
The Peoples of India
Anderson, J. D. (James Drummond)
Caste -- India; Ethnology -- India; India -- Languages; India -- Religion
(7) _Castes formed by changes of custom._ This is a fruitful cause of
new divisions of Hindu society. It is, for the moment, more than usually
operative, owing to the spread of education, and often represents a
difference of social opinion which corresponds, more or less closely, to
Conservative and Radical ideas among ourselves. It evidently was always
a cause of fissiparous tendencies. The most notable instance is the
distinction between Jāts and Rājputs, both apparently sprung from the
same stock, but separated socially, amongst other causes, by the fact
that the former practise and the latter abjure infant marriages.
* * * * *
This is a very rapid and highly summarised account of the races and
castes of India. There are many obvious omissions. Nothing has been said
of the Sikhs, little or nothing about the numerous races of the
north-eastern frontier. But enough has been said to give a fair general
impression of what the physical characters of the Indian peoples are,
and what kind of institution caste is in its practical working. More
might have been said about totemistic clans, but on this subject those
who would pursue their studies further have only to turn to Dr J. G.
Frazer's work on the subject. In the next chapter, I have to borrow my
materials from Sir G. A. Grierson, and show how the peoples of India are
divided by differences of language. On the whole, those linguistic
divisions correspond with remarkable accuracy to the orographical and
climatic structure of the country and the racial divisions which we owe
to the learning and ingenuity of Sir H. H. Risley. Where there are great
open plains, watered and fertilised by mighty rivers, we get large
populations speaking the great literary languages of India. In the
rugged recesses of the mountains we find small communities, divided from
one another by physical obstacles which have produced rigid local
patriotisms and enmities, and a wonderful variety of savage speeches.
The linguist has usually worked independently of the ethnologist, and
has come to his own unprejudiced conclusions. It is interesting to find
how closely the results of their separate enquiries agree.
_Postscript._
Public-domain text, read in full here on John Shaqi.
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