The Peoples of IndiaAnderson, J. D. (James Drummond)
Religion
The Peoples of India
Anderson, J. D. (James Drummond)
Caste -- India; Ethnology -- India; India -- Languages; India -- Religion
Sir G. Grierson borrows the following general account of the main
characteristics of the Dravidian forms of speech, with slight verbal
alterations, from the _Manual of the Administration of the Madras
Presidency_:
"In the Dravidian languages all nouns denoting inanimate substances and
irrational beings are of the neuter gender. The distinction of male and
female appears only in the pronoun of the third person, in adjectives
formed by suffixing the pronominal terminations, and in the third person
of the verb. In all other cases, the distinction of gender is marked by
separate words signifying 'male' and 'female.' Dravidian nouns are
inflected, not by means of case terminations, but by means of suffixed
postpositions and separable particles. Dravidian neuter nouns are rarely
pluralized; Dravidian languages use postpositions instead of
prepositions. Dravidian adjectives are incapable of declension.
It is characteristic of these languages, in contradistinction to
Indo-European, that, wherever practicable, they use as adjectives the
relative participles of verbs, in preference to nouns of quality or
adjectives properly so called. A peculiarity of the Dravidian (and also
of the Mundā) dialects is the existence of two pronouns of the first
person plural, one inclusive of the person addressed, the other
exclusive. The Dravidian languages have no passive voice, this being
expressed by verbs signifying 'to suffer' etc. The Dravidian languages,
unlike the Indo-European, prefer the use of continuative participles to
conjunctions. The Dravidian verbal system possesses a negative as well
as an affirmative voice. It is a marked peculiarity of the Dravidian
languages that they make use of relative participial nouns instead of
phrases introduced by relative pronouns. These participles are formed
from the various participles of the verb by the addition of a formative
suffix. Thus 'the person who came' is in Tamil literally 'the who-came'."
It is worth while, for once, to quote this somewhat technical
description because it shows that though the Aryan languages have driven
the Dravidian languages out of Northern India, the latter may have
affected the Aryan speech in the transition which, in common with the
corresponding speeches of Europe, it has undergone from inflected to
analytic ways of talking.
_Tamil._ Tamil, or Arava, is spoken all over the south of India and the
northern part of Ceylon. It extends as far as Mysore on the west coast
and Madras on the east coast. It has been carried all over Further India
by emigrant coolies. As might be expected from its geographical
position, it is the oldest, richest, and most highly organised of
Dravidian languages. It has an extensive literature written in a
literary dialect called "Shen" or "perfect" as compared with the
colloquial "Kodum" or "rude" speech of ordinary men. The words "Tamil"
and "Drāvida" are both corruptions of an original "Drānida." Tamil has
an alphabet of its own.
Public-domain text, read in full here on John Shaqi.
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