The Perfect Wagnerite: A Commentary on the Niblung's Ring — John Shaqi
The Perfect Wagnerite: A Commentary on the Niblung's RingShaw, Bernard
Philosophy
The Perfect Wagnerite: A Commentary on the Niblung's Ring
Shaw, Bernard
Opera; Wagner, Richard, 1813-1883. Ring des Nibelungen
Ring was privately printed; and in 1854, five years after the Dresden
insurrection, The Rhine Gold score was completed to the last drum tap.
These facts are on official record in Germany, where the proclamation
summing up Wagner as "a politically dangerous person" may be consulted
to this day. The pamphlets are now accessible to English readers in the
translation of Mr. Ashton Ellis. This being so, any person who, having
perhaps heard that I am a Socialist, attempts to persuade you that my
interpretation of The Rhine Gold is only "my socialism" read into the
works of a dilettantist who borrowed an idle tale from an old saga to
make an opera book with, may safely be dismissed from your consideration
as an ignoramus.
If you are now satisfied that The Rhine Gold is an allegory, do not
forget that an allegory is never quite consistent except when it
is written by someone without dramatic faculty, in which case it is
unreadable. There is only one way of dramatizing an idea; and that is by
putting on the stage a human being possessed by that idea, yet none the
less a human being with all the human impulses which make him akin and
therefore interesting to us. Bunyan, in his Pilgrim's Progress, does
not, like his unread imitators, attempt to personify Christianity and
Valour: he dramatizes for you the life of the Christian and the Valiant
Man. Just so, though I have shown that Wotan is Godhead and Kingship,
and Loki Logic and Imagination without living Will (Brain without Heart,
to put it vulgarly); yet in the drama Wotan is a religiously moral man,
and Loki a witty, ingenious, imaginative and cynical one. As to Fricka,
who stands for State Law, she does not assume her allegorical character
in The Rhine Gold at all, but is simply Wotan's wife and Freia's sister:
nay, she contradicts her allegorical self by conniving at all Wotan's
rogueries. That, of course, is just what State Law would do; but we must
not save the credit of the allegory by a quip. Not until she reappears
in the next play (The Valkyries) does her function in the allegorical
scheme become plain.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account