The Perfect Wagnerite: A Commentary on the Niblung's RingShaw, Bernard
Philosophy
The Perfect Wagnerite: A Commentary on the Niblung's Ring
Shaw, Bernard
Opera; Wagner, Richard, 1813-1883. Ring des Nibelungen
So far, Wotan's plan seems prospering. In the mountains he calls his
war-maiden Brynhild, the child borne to him by the First Mother, and
bids her see to it that Hunding shall fall in the approaching combat.
But he is reckoning without his consort, Fricka. What will she, the Law,
say to the lawless pair who have heaped incest on adultery? A hero may
have defied the law, and put his own will in its place; but can a god
hold him guiltless, when the whole power of the gods can enforce itself
only by law? Fricka, shuddering with horror, outraged in every instinct,
comes clamoring for punishment. Wotan pleads the general necessity of
encouraging heroism in order to keep up the Valhalla bodyguard; but his
remonstrances only bring upon him torrents of reproaches for his own
unfaithfulness to the law in roaming through the world and begetting
war-maidens, "wolf cubs," and the like. He is hopelessly beaten in the
argument. Fricka is absolutely right when she declares that the ending
of the gods began when he brought this wolf-hero into the world;
and now, to save their very existence, she pitilessly demands his
destruction. Wotan has no power to refuse: it is Fricka's mechanical
force, and not his thought, that really rules the world. He has to
recall Brynhild; take back his former instructions; and ordain that
Hunding shall slay the Volsung.
But now comes another difficulty. Brynhild is the inner thought and will
of Godhead, the aspiration from the high life to the higher that is its
divine element, and only becomes separated from it when its resort to
kingship and priestcraft for the sake of temporal power has made it
false to itself. Hitherto, Brynhild, as Valkyrie or hero chooser, has
obeyed Wotan implicitly, taking her work as the holiest and bravest in
his kingdom; and now he tells her what he could not tell Fricka--what
indeed he could not tell to Brynhild, were she not, as she says, his
own will--the whole story of Alberic and of that inspiration about the
raising up of a hero. She thoroughly approves of the inspiration; but
when the story ends in the assumption that she too must obey Fricka,
and help Fricka's vassal, Hunding, to undo the great work and strike the
hero down, she for the first time hesitates to accept his command. In
his fury and despair he overawes her by the most terrible threats of his
anger; and she submits.
Then comes the Volsung Siegmund, following his sister bride, who has
fled into the mountains in a revulsion of horror at having allowed
herself to bring her hero to shame. Whilst she is lying exhausted and
senseless in his arms, Brynhild appears to him and solemnly warns him
that he must presently leave the earth with her. He asks whither he must
follow her. To Valhalla, to take his place there among the heroes. He
asks, shall he find his father there? Yes. Shall he find a wife there?
Yes: he will be waited on by beautiful wishmaidens. Shall he meet his
sister there? No. Then, says Siegmund, I will not come with you.
Public-domain text, read in full here on John Shaqi.
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