“Now think of the few words we picked up of that hymn to-day. Isn’t it
within the bounds of possibility that Har-ju-jar is a corruption of
Hallelujah, or Alleluia?”
“Ye-e-es.”
“And Har-Barim and Kar-Tharn a corruption of Abiram and Dathan?”
“Ye-es.”
“Well,” concluded Alan triumphantly, “this is the conclusion I have come
to. The language of these people is a corruption of Hebrew.”
“What?”
“I’m certain of it, and I am surprised we never thought of it before. Of
course it was our first visit to the temple to-day since I came here,
and I never noticed those signs before—but to-day as I looked at them
they seemed oddly familiar, and it suddenly dawned on me in a flash. Now
we ought to find it very easy to pick up the patois they speak—we both
used to know something of Hebrew in the old days at college.”
They were almost too excited to say much more, when suddenly Alan
brought his hand down on the table with a bang that made Desmond start.
“I’ve got it, Dez old boy,” said he.
“Got what?”
“Why think of your Bible. In the—let me see—oh never mind—somewhere in
Numbers, I think, we get the story of Korah, Abiram and Dathan.”
“Oh my dear Alan, I am afraid I have forgotten it long ago.”
“Never mind,” went on Alan excitedly. “It’s the sixteenth chapter, if I
remember rightly. I’ll remind you of it—Don’t you remember the Chosen
People rose up against Moses—”
“Well?”
“I can’t remember the exact verses but somewhere in the chapter it tells
you that the ‘earth was torn asunder, and swallowed up the three men
with their houses and everything that appertained unto them, and they
went down _alive_ into the pit, and the earth closed over them.’”
Desmond looked bewildered and remained silent.
“Don’t you see the connection, Dez?”
“No! I do not.”
“Well, here are people living in the bowels of the earth, and in their
temple they have inscribed in bad Hebrew, if I may so put it, the names
of Abiram and Dathan. What more likely than that these people are the
descendants of those poor unfortunates of the Old Testament who perished
some fourteen hundred and ninety years before Christ?”
“Is it possible?” asked Desmond breathlessly.
“Why not?” answered his cousin. “The Bible story ends there. We’re
simply told that they went into the pit _alive_—we are never told that
they died! Now we are convinced that they speak a corrupt Hebrew, we
ought to find it very easy to learn to speak to them, and then we will
bid for freedom.”
“Alan,” said Desmond suddenly. “I wonder whether your theory is correct.
We’ve got Abiram and Dathan right enough, but what about Korah? He was
the chief offender and yet there is no trace of his name.”
“I expect his name has been lost during the transit of time,” said Alan.
“At any rate I am tired now, and I shan’t bother any more about it for
the present. Let’s go to sleep,” and the two boys went into their inner
chamber and were soon fast asleep.
Public-domain text, read in full here on John Shaqi.
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