The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903 — John Shaqi
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
Yes! and it has heard the call and is heeding it. I have before me the
record of the social activities of one church, St. George’s, of which my
friend, Dr. Rainsford, whom you know, is the rector. The year books of
Grace Church, of St. Bartholomew’s, of Calvary, of scores of churches in
New York, would have like stories to tell. This grocery department, this
sewing school, this employment society, these helping hands,
kindergartens, cooking schools and mothers’ clubs—they all mean one
thing, the determination to reclaim the home that is in peril; they mean
that the men and women struggling there shall have backing; that they
shall not be permitted “to be content” as they are, for when a man lies
down under the slum he is lost. It means that war is declared against
the slum, and is to be fought to the bitter end. The Church is coming to
the rescue, and I am glad to bear witness that mine is in the van in
generous rivalry with its neighbors.
Shall I tell you how I came to be an Episcopalian? I had long been
tempted by my friendship for the rector whose church I attended in my
own town, though I was not a member of his flock. I had been a Lutheran,
a Methodist, a Congregationalist in my day; I would be a Roman Catholic
rather than be nothing at all, though that would go hard with me.
Denominational fetters ever sat lightly upon me, perhaps too lightly. So
that I marched under the flag, I cared less what regimental badge I
wore. But one day, I read in my newspaper a growl from the East-side
about Bishop Potter’s Mission, the Pro-cathedral in Stanton Street.
“Their services,” wrote the man who did me this favor, “are of the
kindergarten class: clubs, gymnastics, mothers’ meetings, girls’
dress-making classes—and they call _that_ religion!” Ah! I thought, is
that what they are doing over there? and I waited for the answer that
was not long in coming.
“Yes,” wrote the priest in charge, “we call it that; and, furthermore,
it is our belief that a love of God that does not forthwith seek to run
itself into some kindly deed to man is not worth having.” That was their
creed—I called it ever after “the Bishop’s creed,”—and I told Bishop
Potter then and there that if that was the creed of his church I would
join, and I did.
Public-domain text, read in full here on John Shaqi.
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