The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
“But they are gone,” I hear some one say, “the old patriarchal days, and
you can’t call them back.” I wish there was no such word in the language
as “can’t.” It has made more mischief than all the rest of them
together. But in the last sifting the world is run by the men who _can_,
while those who can’t stand and look on. Who says you cannot do the
thing that is right? That is what we are here for. Our business is to
make out the right and then go ahead and do it. The Lord has all the
time and all the resources that there are, and, if we do our best, we
can leave Him to attend to the rest. Can’t! If the Church says to-day
that it cannot restore the old faith, that it cannot rekindle the altar
fires that have grown cold, it had better go out of the business; it has
become an unfaithful steward.
But as a matter of fact, it not only can, but nothing is easier. We are
fighting wind-mills of the devil’s making. He put them there to frighten
us off. In so far as we have lost our grip, it is because we Christians
have been untrue to our mission, have failed to discern it. I see in all
the social unrest and longings of the day the yearning heart of the
world, which doctrine and ceremony and printed prayers have left and
ever will leave cold. It is the praying _life_ it cries out for. The
very infidel owns the perfect man in our Christ; and he turns upon our
faith in anger because he feels that he has been cheated of the love
that must be _lived_ by His followers to be felt. Only so can the world
be made to see God in man. It was never more impatient for the sight
than it is to-day.
When the century drew to a close, in common with many others, I looked
for a great revival that should sweep over men and set their minds
toward the things on high; and, when it did not come, when the new
century came in without it, I was disappointed. Until one day there came
a letter to me from a friend whom I had known in all the years to be
ever busy among His poor, toiling early and late in the Master’s steps;
a letter that expressed the same thought, the same disappointment. “When
will it ever come,” she wrote. And all at once it flashed through my
mind that it had come, so silently, so gently,—even as He Himself came
into the world, unheralded except by the angels’ song to the shepherds
in the field—that we knew it not until it had passed and become history.
What else is the mighty philanthropic movement of the last twenty years
that has swayed the minds and hearts of men; that has given us the
social settlement; that goes into the byways and the hedges searching
for the lost neighbor and compels him to come in? What else is that but
a revival of our faith on the lines Christ Himself laid down: binding up
the wounds, caring for the sick and the stricken, helping him over the
hard places, even paying his rent if he is helpless and poor?
Public-domain text, read in full here on John Shaqi.
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