The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
They failed to appreciate their responsibility, those men of the highest
character. They did not fail to collect the rents that sometimes went as
high as forty per cent. upon the value of their property. No, but let us
give them their due-an agent collected the rents, they did not. _They_
traveled abroad; perhaps they never saw the dens upon the proceeds of
which they lived at their ease. Do you see what I am driving at? Do you
see how it all, here as everywhere, is just a question of gold that will
buy _ease_ for ourselves! For gold we sold the black man into slavery,
and for gold we let his white brother perish in his slum. We were in a
hurry to get rich and we forgot all else besides; forgot the brotherhood
in our worship of the golden calf. Men have done it in all times, and
the slum is as old as is organized society. “The destruction of the poor
is their poverty.” Whatever else was the matter with those houses, they
paid.
I will tell you one thing that was the matter with that slum where the
home had ceased to be sacred, where the family ideal was tortured to
death and character smothered, where children were damned rather than
born into the world until the very shock of the discovery that one in
five was killed by the worst of the dens came almost as a relief. When
the Church finally roused itself to the doing of its duty it put a
long-belated finger upon the sore spot of it all:
“In this ward,” said the Federation of Churches after a house-to-house
canvass, “the churches, clubs, schools, educational and helpful agencies
of every kind make a front of 756 running feet on the street, while the
saloons, put side by side, stretch themselves over nearly a mile; so
that ideals of citizenship are minting themselves upon the minds of the
people at the rate of seven saloon thoughts to one educational thought.”
The devil had it in that ward, seven to one. Out of such an environment
comes the Lost Tenth, the helpless and the hopeless, that levy tribute
on our strength and our life. Comptroller Coler showed that eleven and
one-half per cent. of all the money raised by taxation in New York went
to support poverty and, largely, pauperism, with the burden all the time
increasing. The poverty maps at our Tenement House Exhibition showed few
enough tenements that were free from the taint of alms-seeking, but some
from which, in five years, seventy-five different families had asked
public relief. That is one thing that is the matter with the slum—it
makes its own heredity. The sum of the bad environment of to-day and of
yesterday becomes the heredity of to-morrow, becomes the citizenship of
to-morrow. The lowered vitality, the poor workmanship, the inefficiency,
the loss of hope—they all enter in and make an endless chain upon which
the curse of the slum is handed down through the generations. Our task
is to break that chain, unless we want it to break us. We accepted the
legacy in the charter of a people’s rights: life, liberty and the
Public-domain text, read in full here on John Shaqi.
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