The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
But, as I said, they did the best with the Court that could be done. The
best was bad, and therefore it had to go. Yet, in comparison with what
it had been, life even in Double Alley had become comparatively decent
before the wreckers boarded up the entrance to it. There were homes in
that alley where the word had been as a mockery before. I knew of some;
I will tell you the story of Susie Rocco and her home. And we had
learned something there; we had added to good intentions the knowledge
of the facts, which is the first and most important ingredient in good
sense when you come to deal with things. I am going now to show you some
of the pictures I promised you, and you shall have more hereafter. Think
not that any of them are irrelevant because they are of things that
were. Those things are but shadows of what may come again, if we lose
our grip and once more let our conscience fall asleep, believing we have
done so much that all is well. To avoid that, keep ever a firm grasp of
the facts. You will fight in vain for the people’s homes till you know
what afflicts them. The glory of our present-day Christianity is that at
last it plants itself squarely on the facts—seeks them out first and
then applies the remedy. Never fear them. If they clash in any way with
scholastic theory or even theology, make sure that they _are_ the facts,
then seek the fault in your theory. And always remember that human souls
live in bodies. If you want to reach the soul, you must reckon with the
man in the body; or your preaching will be vain.
[Illustration:
THE ALDERMAN’S TENEMENTS]
Here, now, is one of the Five Points in the day of its worst disgrace
(see illustration facing page 90), but the Point itself was by no means
the worst of that neighborhood. These adjoining buildings, I suppose you
would call them shanties, and I do not know that I should object to the
term, give a general idea of the character of that vicious slum. They
were houses surviving from a much earlier day, built for the occupation
of one family, and no doubt in that day there were homes in them as good
as might be found anywhere. It was when they came to contain from ten to
twenty families each that the slum moved in. With four families keeping
house in one room—that was the record made by a missionary who had that
district in charge—short work was made of the home. I used to laugh at
that missionary’s story of how, when he asked in hopeless bewilderment
how they managed to get along, one of the tenants said, “Well enough
until one of the other three took a boarder, then trouble began.”
Public-domain text, read in full here on John Shaqi.
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