The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
There was Fighting Mary. She earned her name; that tells the story. A
pupil on occasion in the Industrial School of the Children’s Aid Society
on Seventh Avenue, she had acquired such a reputation as a battler with
the gangs of the neighborhood, that it seemed like putting a premium on
bad conduct, I suppose, to bid her to the Thanksgiving dinner; but
better counsel prevailed, and she was allowed to come. And when she saw
the little mince pie at her plate—a whole pie, the first and only one in
her desolate life, though nothing was farther from her mind than
thoughts of desolation, with several unsettled scores on hand—her whole
childish soul went out to it. She caressed it tenderly, felt of it,
sniffed its sweet fragrance, and, when every sense was satisfied except
the one that the children all about her were gorging, she crammed it, as
carefully as she might, all warm and pulpy as it was, into her dress
pocket. The boys saw it and, encouraged by the presence of strangers,
jeered a little; not very loudly, for they knew the penalty well; but
she heard it and, with one of the looks before which the “gang” had
quailed before, she said just this: “For mother.”
That was all; but it brought the tears of penitence, of sorrow and of
gladness to the eyes of the good women who thought once of shutting her
out as quite beyond hope. Before that day’s sun set, they did what they
could to undo the wrong by adopting a resolution that has since stood
upon the records of all the twenty schools and more of the Children’s
Aid Society: that occasions of mince pie shall carry double rations
always, one for Mary and one for mother!
These are the children whose backs we have been loading with the
heredity of the slum, of ignorance, of homelessness. There came to me
the other day a letter asking me to be present at the fiftieth annual
meeting of that Children’s Aid Society, which has in all these years
been trying to break the bonds of the slum by taking the children from
it and planting them out on the Western fields where they may grow in
the sunlight. And grow they did; at the meeting to which I was invited,
three governors were to be present, two elected by the people in their
states and one territorial governor appointed by the president; and all
three of them were once bare-legged little raggamuffins taken from the
slum of New York!
No hope? No, there will be none for _us_, unless our eyes are opened
speedily; for it does not end here. We can choose whether we will make
of the lad in the slum a governor or a thief; and we shall have to foot
the bill here, if we choose the bad end. But there is another reckoning
coming for smothering God’s image in a human soul. Somebody has got to
foot that bill, too, and it will not be the boy. He was the victim.
Public-domain text, read in full here on John Shaqi.
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