The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
The boy sees the choice we are making. He sees us building jails when we
should have built schools, though the schools are many times cheaper any
way one looks at it. If he has heard that I am my brother’s keeper, he
must conclude upon the evidence that it means jail-keeper; and, in
disgust and derision at our lack of sense, he throws stones and mud. And
who shall blame him? Not I. I joined him long ago, only I throw ink; but
the idea is the same. The boy has been foully dealt with.
And foolishly! Where it would have been—is—so easy to _form_ character,
we have been laboring with such infinite toil to _reform_ it. It would
have formed itself had we left the boy the home, for that is where
character grows. The loss of it thrust a hundred problems upon us of
finding props to take its place. All the labor of forty years has been
directed to that end.
The fresh air holidays are one, and how strong a one, how sadly needed,
he may know who hears the child cry out upon his first sight of God’s
open fields, “How blue the sky is, and how much there is of it!” Not
much in his slum alley! “The fresh air holiday,” said a woman doctor who
has labored all her life among the poor in my city, “is a strong plaster
for our social ills.” And so it is. Some day, I hope to see the touch
from my old home, the neighborly Danish touch, added to it for the good
of us all. There they exchange; the boys from the city go out to the
country to be made over, and the lads from the farms are taken to town
by their teachers to see its wonders and to come nearer to the history
of their country that is written there. So they feel more like what they
are in fact, neighbors who can pull together all the better because they
are no longer strangers. They have been introduced to one another. That
idea is worth considering. In our great country, we need to pull
together in the days that are coming even more than in the past. There
is enough to pull us apart.
The boys’ club is another prop. It is the key to the boy that heads off
the “gang” and the reformatory that lurks behind it. In the beginning,
it grew out of a missionary’s great heart, and wherever there is heart
in it one boys’ club is worth a thousand policemen’s clubs in the fight
with the slum. The boys were breaking the windows of the mission house
in Tompkins’ Square and the police could not drive them off. The
missionary’s wife knew a plan, however: she invited them in to have
coffee and cakes. That was the gospel in practical form for Tompkins’
Square, and the first boys’ club that grew out of that meeting has
to-day an army of members which no building is big enough to house; and
Tompkins’ Square, that was once given over to rioting, to “bread or
blood” processions, has become orderly and peaceful. The last of the
anarchists over there has taken to keeping a beer saloon and
accumulating property. We have grafted the boys’ club upon the public
school and we never did anything better.
Public-domain text, read in full here on John Shaqi.
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