The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903Riis, Jacob A. (Jacob August)
History
The Peril and the Preservation of the Home: Being the William L. Bull Lectures for the Year 1903
Riis, Jacob A. (Jacob August)
Tenement houses
What did it mean? It meant this, and nothing less, that these children
had come at last to their rights; that every baby is entitled to one
pair of mother’s arms around its neck; that its God-given right is a
home,—a _home_; and that, when man robs it of that right, it will not
stay. And small blame to it! It shows that even foundling babies have
good sense. They stayed, these, in such numbers—their death rate fell
below the ordinary death rate of all the children of their age—because
they were _picked_ homes they were put into. It meant, friends, that God
puts a little child in a home because He wants it to grow up with that
as its most precious heritage, its spark of heaven that ever beckons it
to its true home beyond. It means that you cannot herd human beings in
battalions and expect them to develop the qualities of individuality, of
character, that make citizenship upon which to build the Republic that
shall be the hope of to-morrow as well as the shelter of to-day. We
tried that with the “communities” that wiped out the family and
substituted the barrack for the home. But happily they wiped out
themselves. No, brethren, upon the home rests our moral character; our
civic and political liberties are grounded there; virtue, manhood,
citizenship grow there. We forget it to our peril. For American
citizenship in the long run, will be, _must be_, what the American home
is.
And this home, how does it look to me? The ideal, always in my mind, is
that of a man with his feet upon the soil and his children growing up
there. So, it seems to me, we should have responsible citizenship by the
surest road. But that ideal is unattainable in our cities. We must find
another there. And I ask, as the minimum standard, less than which I
will not take, isolation enough in the teeming crowds to secure the
privacy without which individuality cannot grow and character is
fearfully handicapped. I ask light and air, at least as plentiful and as
good as they have it in the great cattle barns I have seen in my own old
home, where their cows are their most precious possession, because
through them the people make their living. I ask an environment in which
a man may think himself a respectable citizen, an environment that has
no suggestion of the pigsty. You have no business to try to persuade an
American citizen that that is his place. It is treason against the
republic. I ask, above all, the mother who makes the home; I want the
mother. Without her, home is but an empty name.
Public-domain text, read in full here on John Shaqi.
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