The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
In the meantime Saiáwush was anxious to pursue the enemy across the
Jihún, but was dissuaded by his friends. When Gersíwaz arrived on his
embassy he was received with distinction, and the object of his mission
being understood, a secret council was held upon what answer should be
given. It was then deemed proper to demand: first, one hundred
distinguished heroes as hostages; and secondly, the restoration of all
the provinces which the Túránians had taken from Irán. Gersíwaz sent
immediately to Afrásiyáb to inform him of the conditions required, and
without the least delay they were approved. A hundred warriors were soon
on their way; and Bokhára, and Samerkánd, and Haj, and the Punjáb, were
faithfully delivered over to Saiáwush. Afrásiyáb himself retired towards
Gungduz, saying, "I have had a terrible dream, and I will surrender
whatever may be required from me, rather than go to war."
The negotiations being concluded, Saiáwush sent a letter to his father
by the hands of Rustem. Rumor, however, had already told Káús of
Afrásiyáb's dream, and the terror he had been thrown into in
consequence. The astrologers in his service having prognosticated from
it the certain ruin of the Túránian king, the object of Rustem's mission
was directly contrary to the wishes of Káús; but Rustem contended that
the policy was good, and the terms were good, and he thereby incurred
His Majesty's displeasure. On this account Káús appointed Tús the leader
of the Persian army, and commanded him to march against Afrásiyáb,
ordering Saiáwush at the same time to return, and bring with him his
hundred hostages. At this command Saiáwush was grievously offended, and
consulted with his chieftains, Báhrám, and Zinga, and Sháwerán, on the
fittest course to be pursued, saying, "I have pledged my word to the
fulfilment of the terms, and what will the world say if I do not keep my
faith?" The chiefs tried to quiet his mind, and recommended him to write
again to Káús, expressing his readiness to renew the war, and return the
hundred hostages. But Saiáwush was in a different humor, and thought as
Tús had been actually appointed to the command of the Persian army, it
would be most advisable for him to abandon his country and join
Afrásiyáb. The chiefs, upon hearing this singular resolution,
unanimously attempted to dissuade him from pursuing so wild a course as
throwing himself into the power of his enemy; but he was deaf to their
entreaties, and in the stubbornness of his spirit, wrote to Afrásiyáb,
informing him that Káús had refused to ratify the treaty of peace, that
he was compelled to return the hostages, and even himself to seek
protection in Túrán from the resentment of his father, the warrior Tús
having been already entrusted with the charge of the army. This
unexpected intelligence excited considerable surprise in the mind of
Afrásiyáb, but he had no hesitation in selecting the course to be
followed. The ambassadors, Zinga and Sháwerán, were soon furnished with
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