The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Pírán with horror heard this stern command,
And hasten'd to the king, and thus addressed him:
"What! wouldst thou hurl thy vengeance on a woman,
That woman, too, thy daughter? Is it wise,
Or natural, thus to sport with human life?
Already hast thou taken from her arms
Her unoffending husband--that was cruel;
But thus to shed an innocent woman's blood,
And kill her unborn infant--that would be
Too dreadful to imagine! Is she not
Thy own fair daughter, given in happier time
To him who won thy favour and affection?
Think but of that, and from thy heart root out
This demon wish, which leads thee to a crime,
Mocking concealment; vain were the endeavour
To keep the murder secret, and when known,
The world's opprobrium would pursue thy name.
And after death, what would thy portion be!
No more of this--honour me with the charge,
And I will keep her with a father's care,
In my own mansion." Then Afrásiyáb
Readily answered: "Take her to thy home,
But when the child is born, let it be brought
Promptly to me--my will must be obeyed."
Pírán rejoiced at his success; and assenting to the command of
Afrásiyáb, took Ferangís with him to Khoten, where in due time a child
was born, and being a son, was called Kai-khosráu. As soon as he was
born, Pírán took measures to prevent his being carried off to Afrásiyáb,
and committed him to the care of some peasants on the mountain Kalún. On
the same night Afrásiyáb had a dream, in which he received intimation of
the birth of Kai-khosráu; and upon this intimation he sent for Pírán to
know why his commands had not been complied with. Pírán replied, that he
had cast away the child in the wilderness. "And why was he not sent to
me?" inquired the despot. "Because," said Pírán, "I considered thy own
future happiness; thou hast unjustly killed the father, and God forbid
that thou shouldst also kill the son!" Afrásiyáb was abashed, and it is
said that ever after the atrocious murder of Saiáwush, he had been
tormented with the most terrible and harrowing dreams. Gersíwaz now
became hateful to his sight, and he began at last deeply to repent of
his violence and inhumanity.
Kai-khosráu grew up under the fostering protection of the peasants, and
showed early marks of surprising talent and activity. He excelled in
manly exercises; and hunting ferocious animals was his peculiar delight.
Instructors had been provided to initiate him in all the arts and
pursuits cultivated by the warriors of those days, and even in his
twelfth year accounts were forwarded to Pírán of several wonderful feats
which he had performed.
Then smiled the good old man, and joyful said:
"'Tis ever thus--the youth of royal blood
Will not disgrace his lineage, but betray
By his superior mien and gallant deeds
From whence he sprung. 'Tis by the luscious fruit
We know the tree, and glory in its ripeness!"
Public-domain text, read in full here on John Shaqi.
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