The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Jemshíd was eminently distinguished for learning and wisdom. It is said
that coats of mail, cuirasses, and swords and various kinds of armor
were invented and manufactured in his time, and also that garments of
silk were made and worn by his people.
Helmets and swords, with curious art they made,
Guided by Jemshíd's skill; and silks and linen
And robes of fur and ermine. Desert lands
Were cultivated; and wherever stream
Or rivulet wandered, and the soil was good,
He fixed the habitations of his people;
And there they ploughed and reaped: for in that age
All labored; none in sloth and idleness
Were suffered to remain, since indolence
Too often vanquishes the best, and turns
To nought the noblest, firmest resolution.
Jemshíd afterwards commanded his Demons to construct a splendid palace,
and he directed his people how to make the foundations strong.
He taught the unholy Demon-train to mingle
Water and clay, with which, formed into bricks,
The walls were built, and then high turrets, towers,
And balconies, and roofs to keep out rain
And cold, and sunshine. Every art was known
To Jemshíd, without equal in the world.
He also made vessels for the sea and the river, and erected a
magnificent throne, embellished with pearls and precious stones; and
having seated himself upon it, commanded his Demons to raise him up in
the air, that he might be able to transport himself in a moment wherever
he chose. He named the first day of the year _Nú-rúz_ and on every
_Nú-rúz_ he made a royal feast, so that under his hospitable roof,
mortals, and Genii, and Demons, and Peris, were delighted and happy,
every one being equally regaled with wine and music. His government is
said to have continued in existence seven hundred years, and during that
period, it is added, none of his subjects suffered death, or was
afflicted with disease.
Man seemed immortal, sickness was unknown,
And life rolled on in happiness and joy.
After the lapse of seven hundred years, however, inordinate ambition
inflamed the heart of Jemshíd, and, having assembled all the illustrious
personages and learned men in his dominions before him, he said to
them:--"Tell me if there exists, or ever existed, in all the world, a
king of such magnificence and power as I am?" They unanimously
replied:--"Thou art alone, the mightiest, the most victorious: there is
no equal to thee!" The just God beheld this foolish pride and vanity
with displeasure, and, as a punishment, cast him from the government of
an empire into a state of utter degradation and misery.
Public-domain text, read in full here on John Shaqi.
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