The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
When the mother of Barzú, whose name was Sháh-rú, heard that her son was
a prisoner, she wept bitterly, and hastened to Irán, and from thence to
Sístán. There happened to be in Rustem's employ a singing-girl,[50] an
old acquaintance of hers, to whom she was much attached, and to whom she
made large presents, calling her by the most endearing epithets, in
order that she might be brought to serve her in the important matter she
had in contemplation. Her object was soon explained, and the
preliminaries at once adjusted, and by the hands of this singing-girl
she secretly sent some food to Barzú, in which she concealed a ring, to
apprise him of her being near him. On finding the ring, he asked who had
supplied him with the food, and her answer was: "A woman recently
arrived from Má-chín." This was to him delightful intelligence, and he
could not help exclaiming, "That woman is my mother, I am grateful for
thy services, but another time bring me, if thou canst, a large file,
that I may be able to free myself from these chains." The singing-girl
promised her assistance; and having told Sháh-rú what her son required,
conveyed to him a file, and resolved to accompany him in his flight.
Barzú then requested that three fleet horses might be provided and kept
ready under the walls, at a short distance; and this being also done, in
the night, he and his mother, and the singing-girl, effected their
escape, and pursued their course towards Túrán.
It so happened that Rustem was at this time in progress between Irán and
Sístán, hunting for his own pleasure the elk or wild ass, and he
accidentally fell in with the refugees, who made an attempt to avoid
him, but, unable to effect their purpose, thought proper to oppose him
with all their might, and a sharp contest ensued. Both parties becoming
fatigued, they rested awhile, when Rustem asked Barzú how he had
obtained his liberty. "The Almighty freed me from the bondage I
endured." "And who are these two women?" "One of them," replied Barzú,
"is my mother, and that is a singing-girl of thy own house." Rustem went
aside, and called for breakfast, and thinking in his own mind that it
would be expedient to poison Barzú, mixed up a deleterious substance in
some food, and sent it to him to eat. He was just going to take it, when
his mother cried, "My son, beware!" and he drew his hand from the dish.
But the singing-girl did eat part of it, and died on the spot. Upon
witnessing this appalling scene, Barzú sprang forward with indignation,
and reproached Rustem for his treachery in the severest terms.
"Old man! hast thou mid warrior-chiefs a place,
And dost thou practice that which brings disgrace?
Hast thou no fear of a degraded name,
No fear of lasting obloquy and shame?
O, thou canst have no hope in God, when thou
Stand'st thus defiled--dishonoured, false, as now;
Unfair, perfidious, art thou too, in strife,
By any pretext thou wouldst take my life!"
Public-domain text, read in full here on John Shaqi.
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