The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 — John Shaqi
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
From the touch
Sprang two black serpents! Then a tumult rose
Among the people, searching for Iblís
Through all the palace, but they sought in vain.
To young and old it was a marvellous thing;
The serpents writhed about as seeking food,
And learned men to see the wonder came,
And sage magicians tried to charm away
That dreadful evil, but no cure was found.
Some time afterwards Iblís returned to Zohák, but in the shape of a
physician, and told him that it was according to his own horoscope that
he suffered in this manner--it was, in short, his destiny--and that the
serpents would continue connected with him throughout his life,
involving him in perpetual misery. Zohák sunk into despair, upon the
assurance of there being no remedy for him, but Iblís again roused him
by saying, that if the serpents were fed daily with human brains, which
would probably kill them, his life might be prolonged, and made easy.
If life has any charm for thee,
The brain of man their food must be!
With the adoption of this deceitful stratagem, Iblís was highly pleased,
and congratulated himself upon the success of his wicked exertions,
thinking that in this manner a great portion of the human race would be
destroyed. He was not aware that his craft and cunning had no influence
in the house of God; and that the descendants of Adam are continually
increasing.
When the people of Irán and Túrán heard that Zohák kept near him two
devouring serpents, alarm and terror spread everywhere, and so universal
was the dread produced by this intelligence, that the nobles of Persia
were induced to abandon their allegiance to Jemshíd, and, turning
through fear to Zohák, confederated with the Arab troops against their
own country. Jemshíd continued for some time to resist their efforts,
but was at last defeated, and became a wanderer on the face of the
earth.
To him existence was a burden now,
The world a desert--for Zohák had gained
The imperial crown, and from all acts and deeds
Of royal import, razed out the very name
Of Jemshíd hateful in the tyrant's eyes.
The Persian government having fallen into the hands of the usurper, he
sent his spies in every direction for the purpose of getting possession
of Jemshíd wherever he might be found, but their labor was not crowned
with success. The unfortunate wanderer, after experiencing numberless
misfortunes, at length took refuge in Zábulistán.
Flying from place to place, through wilderness,
Wide plain, and mountain, veiled from human eye,
Hungry and worn out with fatigue and sorrow,
He came to Zábul.
The king of Zábulistán, whose name was Gúreng, had a daughter of extreme
beauty. She was also remarkable for her mental endowments, and was
familiar with warlike exercises.
Public-domain text, read in full here on John Shaqi.
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