The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Kai-khosráu having despatched an account of his victory to Káús, went in
pursuit of Afrásiyáb, traversing various countries and provinces, till
he arrived on the borders of Chín. The Khakán, or sovereign of that
state, became in consequence greatly alarmed, and presented to him large
presents to gain his favor, but the only object of Khosráu was to secure
Afrásiyáb, and he told the ambassador that if his master dared to afford
him protection, he would lay waste the whole kingdom. The Khakán
therefore withdrew his hospitable services, and the abandoned king was
compelled to seek another place of refuge.
THE DEATH OF AFRÁSIYÁB
Melancholy and afflicted, Afrásiyáb penetrated through wood and desert,
and entered the province of Mikrán, whither he was followed by
Kai-khosráu and his army. He then quitted Mikrán, but his followers had
fallen off to a small number and to whatever country or region he
repaired for rest and protection, none was given, lest the vengeance of
Kai-khosráu should be hurled upon the offender. Still pursued and hunted
like a wild beast, and still flying from his enemies, the small retinue
which remained with him at last left him, and he was left alone,
dejected, destitute, and truly forlorn. In this state of desertion he
retired into a cave, where he hoped to continue undiscovered and unseen.
It chanced, however, that a man named Húm, of the race of Feridún, dwelt
hard by. He was remarkable for his strength and bravery, but had
peacefully taken up his abode upon the neighboring mountain, and was
passing a religious life without any communication with the busy world.
His dwelling was a little way above the cave of Afrásiyáb. One night he
heard a voice of lamentation below, and anxious to ascertain from whom
and whence it proceeded, he stole down to the spot and listened. The
mourner spoke in the Turkish language, and said:--"O king of Túrán and
Chín, where is now thy pomp and power! How has Fortune cast away thy
throne and thy treasure to the winds?" Hearing these words Húm
conjectured that this must be Afrásiyáb; and as he had suffered severely
from the tyranny of that monarch, his feelings of vengeance were
awakened, and he approached nearer to be certain that it was he. The
same lamentations were repeated, and he felt assured that it was
Afrásiyáb himself. He waited patiently, however, till morning dawned,
and then he called out at the mouth of the cave:--"O, king of the world!
come out of thy cave, and obtain thy desires! I have left the invisible
sphere to accomplish thy wishes. Appear!" Afrásiyáb thinking this a
spiritual call, went out of the cave and was instantly recognized by
Húm, who at the same moment struck him a severe blow on the forehead,
which felled him to the earth, and then secured his hands behind his
back. When the monarch found himself in fetters and powerless, he
complained of the cruelty inflicted upon him, and asked Húm why he had
treated a stranger in that manner.
Public-domain text, read in full here on John Shaqi.
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